Rape, Zina and Incest
Sisters in Islam shares the concern expressed by the Deputy Prime
Minister that the absence of a definition on rape in syariah law
has led to victims of rape being charged for zina (illicit sex).
Throughout the history of Islam, differing human interpretations
and understanding of the word of God had always existed. We as a
society must debate and discuss in a rational and informed manner
which interpretation will serve the best interest of our multi-ethnic,
multi-religious, industrialising and modernising society.
In Pakistan, it is reported that three out of four women in prison
under its Hudud laws, are rape victims. Because rape is equated
with zina under Hudud law, rape victims are required to produce
four pious male witnesses. It is of course nearly impossible for
the rape victims to produce the four male witnesses required to
prove their allegation. Therefore their police report of rape was
taken as a confession of illicit sex on their part and they were
duly found guilty.
In the real world, rape is unlikely to occur in the open, such
that four pious males can observe the act of penetration. If they
actually did witness such an act, and have not sought to prevent
it, then technically they are abettors to the crime. In reality,
unless the rapist confesses to the crime, women can never prove
rape at all if rape is placed under syariah jurisdiction.
It is because of such gross injustice and abuse of the law that
Sisters in Islam objected to several provisions which discriminated
against women in the Hudud Enactment of Kelantan in 1993. The enforcement
of such laws leaves rape victims who are unable to provide four
male eye witnesses liable to prosecution for illicit sex.
In Malaysia, rape is a crime under the Penal Code. There is therefore
no necessity for a new crime of rape under the Syariah criminal
offences legislation as this would lead to a further conflict of
jurisdiction between civil and syariah law. All citizens, whether
Muslims or non-Muslims, who commit the crime of rape, which includes
incest, should be prosecuted under the Penal Code. According to
the Federal Constitution crime is a federal matter and effort must
be made to minimise areas of overlapping of jurisdiction between
civil and syariah law which have already led to numerous cases of
conflict that must be addressed by the authorities in consultation
with NGOs.
We feel there are adequate provisions in the Penal Code to deal
with the Deputy Prime Minister's concern of sexual abuse at home.
Even though the crime of incest is not defined in the Penal Code,
the perpetrator could be charged for rape and the judge should take
into consideration the aggravating circumstances of a family relationship
and impose a higher sentence on the rapist.
Incest, however, is a specific crime under the Syariah Criminal
Code. In an unprecedented case in Kelantan recently, a 17-year-old
daughter was charged for incest with her father under the Kelantan
Syariah Criminal Code. Sisters in Islam views this development with
deep concern.
That the Syariah prosecutors regarded the girl as a willing partner
in the commission of the crime and therefore an offender, rather
than a victim, is totally against the grain of justice. The girl
is a juvenile under the authority and control of her father. The
failure of the Syariah judicial officers to understand the dynamics
of power relationship led to the prosecution of a daughter, a victim
of sexual abuse by the father, as if she was an equal perpetrator
and willing partner in the crime.
In this case, the cause of justice would have better been served
if the father was charged with rape under the Penal Code where he
is liable to imprisonment for not less than five years and not more
than 20 years. This sentencing properly reflects the gravity of
the crime committed and society's abhorrence of such a crime. However,
under the Kelantan Syariah Criminal Code, the person who commits
incest is liable only to a fine not exceeding $3,000 or to imprisonment
for a term not exceeding two years, or both.
In the Kelantan case, society would regard the daughter as the
victim, not the offender. She is regarded as a minor under civil
law and should have been given the professional care and support
she so necessarily needed to help her overcome the trauma of an
incestuous relationship. She should not have been treated as a criminal.
Sisters in Islam urges the Government to form a committee which
includes women's groups and other NGOs to review the Syariah Criminal
Law and its many provisions which conflict or overlap with civil
law, which conflict with constitutional provisions on fundamental
liberties and which discriminate against women and marginalised
communities.
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