1. O people! be careful of (your duty to) your Lord, Who created
you from a single being and created its mate of the same (kind)
and spread from these two, many men and women; and be careful of
(your duty to) Allah, by Whom you demand one of another (your rights),
and (to) the ties of relationship; surely Allah ever watches over
2. And give to the orphans their property, and do not substitute
worthless (things) for (their) good (ones), and do not devour their
property (as an addition) to your own property; this is surely a
3. And if you fear that you cannot act equitably towards orphans,
then marry such women as seem good to you, two and three and four;
but if you fear that you will not do justice (between them), then
(marry) only one or what your right hands possess; this is more
proper, that you may not deviate from the right course.
4. And give women their dowries as a free gift, but if they of
themselves be pleased to give up to you a portion of it, then eat
it with enjoyment and with wholesome result.
S. And do not give away your property which Allah has made for
you a (means of) support to the weak of understanding, and maintain
them out of (the profits of) it, and clothe them and speak to them
words of honest advice.
6. And test the orphans until they attain puberty; then if you
find in them maturity of intellect, make over to them their property,
and do not consume it extravagantly and hastily, lest they attain
to full age; and whoever is rich, let him abstain altogether, and
whoever is poor, let him eat reasonably; then when you make over
to them their property, call witnesses in their presence; and Allah
is enough as a Reckoner.
7. Men shall have a portion of what the parents and the near relatives
leave, and women shall have a portion of what the parents and the
near relatives leave, whether there is little or much of it; a stated
8. And when there are present at the division the relatives and
the orphans and the needy, give them (something) out of it and speak
to them kind words.
9. And let those fear who, should they leave behind them weakly
offspring, would fear on their account, so let them be careful of
(their duty to) Allah, and let them speak right words.
10. (As for) those who swallow the property of the orphans unjustly,
surely they only swallow fire into their bellies and they shall
enter burning fire.
11. Allah enjoins you concerning your children: The male shall
have the equal of the portion of two females; then if they are more
than two females, they shall have two-thirds of what the deceased
has left, and if there is one, she shall have the half; and as for
his parents, each of them shall have the sixth of what he has left
if he has a child, but if he has no child and (only) his two parents
inherit him, then his mother shall have the third; but if he has
brothers, then his mother shall have the sixth after (the payment
of) a bequest he may have bequeathed or a debt; your parents and
your children, you know not which of them is the nearer to you in
usefulness; this is an ordinance from Allah: Surely Allah is Knowing,
12. And you shall have half of what your wives leave if they have
no child, but if they have a child, then you shall have a fourth
of what they leave after (payment of) any bequest they may have
bequeathed or a debt; and they shall have the fourth of what you
leave if you have no child, but if you have a child then they shall
have the eighth of what you leave after (payment of) a bequest you
may have bequeathed or a debt; and if a man or a woman leaves property
to be inherited by neither parents nor offspring, and he (or she)
has a brother or a sister, then each of them two shall have the
sixth, but if they are more than that, they shall be sharers in
the third after (payment of) any bequest that may have been bequeathed
or a debt that does not harm (others); this is an ordinance from
Allah: and Allah is Knowing, Forbearing.
13. These are Allah's limits, and whoever obeys Allah and His Apostle,
He will cause him to enter gardens beneath which rivers flow, to
abide in them; and this is the great achievement.
14. And whoever disobeys Allah and His Apostle and goes beyond
His limits, He will cause him to enter fire to abide in it, and
he shall have an abasing chastisement.
15. And as for those who are guilty of an indecency from among
your women, call to witnesses against them four (witnesses) from
among you; then if they bear witness confine them to the houses
until death takes them away or Allah opens some way for them.
16. And as for the two who are guilty of indecency from among you,
give them both a punishment; then if they repent and amend, turn
aside from them; surely Allah is Oft-returning (to mercy), the Merciful.
17. Repentance with Allah is only for those who do evil in ignorance,
then turn (to Allah) soon, so these it is to whom Allah turns (mercifully),
and Allah is ever Knowing, Wise.
18. And repentance is not for those who go on doing evil deeds,
until when death comes to one of them, he says: Surely now I repent;
nor (for) those who die while they are unbelievers. These are they
for whom We have prepared a painful chastisement.
19. O you who believe! it is not lawful for you that you should
take women as heritage against (their) will, and do not straiten
them m order that you may take part of what you have given them,
unless they are guilty of manifest indecency, and treat them kindly;
then if you hate them, it may be that you dislike a thing while
Allah has placed abundant good in it.
20. And if you wish to have (one) wife in place of another and
you have given one of them a heap of gold, then take not from it
anything; would you take it by slandering (her) and (doing her)
21. And how can you take it when one of you has already gone in
to the other and they have made with you a firm covenant?
22. And marry not woman whom your fathers married, except what
has already passed; this surely is indecent and hateful, and it
15 an evil way.
23. Forbidden to you are your mothers and your daughters and your
sisters and your paternal aunts and your maternal aunts and brothers'
daughters and sisters' daughters and your mothers that have suckled
you and your foster-sisters and mothers of your wives and your step-daughters
who are in your guardianship, (born) of your wives to whom you have
gone in, but if you have not gone in to them, there is no blame
on you (in marrying them), and the wives of your sons who are of
your own loins and that you should have two sisters together, except
what has already passed; surely Allah is Forgiving, Merciful.
24. And all married women except those whom your right hands possess
(this is) Allah's ordinance to you, and lawful for you are (all
women) besides those, provided that you seek (them) with your property,
taking (them) in marriage not committing fornication. Then as to
those whom you profit by, give them their dowries as appointed;
and there is no blame on you about what you mutually agree after
what is appointed; surely Allah is Knowing, Wise.
25. And whoever among you has not within his power ampleness of
means to marry free believing women, then (he may marry) of those
whom your right hands possess from among your believing maidens;
and Allah knows best your faith: you are (sprung) the one from the
other; so marry them with the permission of their masters, and give
them their dowries justly, they being chaste, not fornicating, nor
receiving paramours; and when they are taken in marriage, then if
they are guilty of indecency, they shall suffer half the punishment
which is (inflicted) upon free women. This is for him among you
who fears falling into evil; and that you abstain is better for
you, and Allah is Forgiving, Merciful.
26. Allah desires to explain to you, and to guide you into the
ways of those before you, and to turn to you (mercifully), and Allah
is Knowing, Wise.
27. And Allah desires that He should turn to you (mercifully),
and those who follow (their) lusts desire that you should deviate
(with) a great deviation.
28. Allah desires that He should make light your burdens, and man
is created weak.
29. O you who believe! do not devour your property among yourselves
falsely, except that it be trading by your mutual consent; and do
not kill your people; surely Allah is Merciful to you.
30. And whoever does this aggressively and unjustly, We will soon
cast him into fire; and this is easy to Allah.
31. If you shun the great sins which you are forbidden, We will
do away with your small sins and cause you to enter an honorable
place of entering.
32. And do not covet that by which Allah has made some of you excel
others; men shall have the benefit of what they earn and women shall
have the benefit of what they earn; and ask Allah of His grace;
surely Allah knows all things.
33. And to every one We have appointed heirs of what parents and
near relatives leave; and as to those with whom your rights hands
have ratified agreements, give them their portion; surely Allah
is a witness over all things.
34. Men are the maintainers of women because Allah has made some
of them to excel others and because they spend out of their property;
the good women are therefore obedient, guarding the unseen as Allah
has guarded; and (as to) those on whose part you fear desertion,
admonish them, and leave them alone in the sleeping-places and beat
them; then if they obey you, do not seek a way against them; surely
Allah is High, Great.
35. And if you fear a breach between the two, then appoint judge
from his people and a judge from her people; if they both desire
agreement, Allah will effect harmony between them, surely Allah
is Knowing, Aware.
36. And serve Allah and do not associate any thing with Him and
be good to the parents and to the near of kin and the orphans and
the needy and the neighbor of (your) kin and the alien neighbor,
and the companion in a journey and the wayfarer and those whom your
right hands possess; surely Allah does not love him who is proud,
37. Those who are niggardly and bid people to be niggardly and
hide what Allah has given them out of His grace; and We have prepared
for the unbelievers a disgraceful chastisement.
38. And those who spend their property (in alms) to be seen of
the people and do not believe in Allah nor in the last day; and
as for him whose associate is the Shaitan, an evil associate is
39. And what (harm) would it have done them if they had believed
in Allah and the last day and spent (benevolently) of what Allah
had given them? And Allah knows them.
40. Surely Allah does not do injustice to the weight of an atom,
and if it is a good deed He multiplies it and gives from Himself
a great reward.
41. How will it be, then, when We bring from every people a witness
and bring you as a witness against these?
42. On that day will those who disbelieve and disobey the Apostle
desire that the earth were levelled with them, and they shall not
hide any word from Allah.
43. O you who believe! do not go near prayer when you are Intoxicated
until you know (well) what you say, nor when you are under an obligation
to perform a bath-- unless (you are) travelling on the road-- until
you have washed yourselves; and if you are sick, or on a journey,
or one of you come from the privy or you have touched the women,
and you cannot find water, betake yourselves to pure earth, then
wipe your faces and your hands; surely Allah is Pardoning, Forgiving.
44. Have you not considered those to whom a portion of the Book
has been given? They buy error and desire that you should go astray
from the way.
45. And Allah best knows your enemies; and Allah suffices as a
Guardian, and Allah suffices as a Helper.
46. Of those who are Jews (there are those who) alter words from
their places and say: We have heard and we disobey and: Hear, may
you not be made to hear! and: Raina, distorting (the word) with
their tongues and taunting about religion; and if they had said
(instead): We have heard and we obey, and hearken, and unzurna it
would have been better for them and more upright; but Allah has
cursed them on account of their unbelief, so they do not believe
but a little.
47. O you who have been given the Book! believe that which We have
revealed, verifying what you have, before We alter faces then turn
them on their backs, or curse them as We cursed the violaters of
the Sabbath, and the command of Allah shall be executed.
48. Surely Allah does not forgive that anything should be associated
with Him, and forgives what is besides that to whomsoever He pleases;
and whoever associates anything with Allah, he devises indeed a
49. Have you not considered those who attribute purity to themselves?
Nay, Allah purifies whom He pleases; and they shall not be wronged
the husk of a date stone.
50. See how they forge the lie against Allah, and this is sufficient
as a manifest sin.
51. Have you not seen those to whom a portion of the Book has been
given? They believe in idols and false deities and say of those
who disbelieve: These are better guided in the path than those who
52. Those are they whom Allah has cursed, and whomever Allah curses
you shall not find any helper for him.
53. Or have they a share in the kingdom? But then they would not
give to people even the speck in the date stone.
54. Or do they envy the people for what Allah has given them of
His grace? But indeed We have given to Ibrahim's children the Book
and the wisdom, and We have given them a grand kingdom.
55. So of them is he who believes in him, and of them is he who
turns away from him, and hell is sufficient to burn.
56. (As for) those who disbelieve in Our communications, We shall
make them enter fire; so oft as their skins are thoroughly burned,
We will change them for other skins, that they may taste the chastisement;
surely Allah is Mighty, Wise.
57. And (as for) those who believe and do good deeds, We will make
them enter gardens beneath which rivers flow, to abide in them for
ever; they shall have therein pure mates, and We shall make them
enter a dense shade.
58. Surely Allah commands you to make over trusts to their owners
and that when you judge between people you judge with justice; surely
Allah admonishes you with what is excellent; surely Allah is Seeing,
59. O you who believe! obey Allah and obey the Apostle and those
in authority from among you; then if you quarrel about anything,
refer it to Allah and the Apostle, if you believe in Allah and the
last day; this is better and very good in the end.
60. Have you not seen those who assert that they believe in what
has been revealed to you and what was revealed before you? They
desire to summon one another to the judgment of the Shaitan, though
they were commanded to deny him, and the Shaitan desires to lead
them astray into a remote error.
61. And when it is said to them: Come to what Allah has revealed
and to the Apostle, you will see the hypocrites turning away from
you with (utter) aversion.
62. But how will it be when misfortune befalls them on account
of what their hands have sent before? Then they will come to you
swearing by Allah: We did not desire (anything) but good and concord.
63. These are they of whom Allah knows what is in their hearts;
therefore turn aside from them and admonish them, and speak to them
effectual words concerning themselves.
64. And We did not send any apostle but that he should be obeyed
by Allah's permission; and had they, when they were unjust to themselves,
come to you and asked forgiveness of Allah and the Apostle had (also)
asked forgiveness for them, they would have found Allah Oft-returning
(to mercy), Merciful.
65. But no! by your Lord! they do not believe (in reality) until
they make you a judge of that which has become a matter of disagreement
among them, and then do not find any straitness in their hearts
as to what you have decided and submit with entire submission.
66. And if We had prescribed for them: Lay down your lives or go
forth from your homes, they would not have done it except a few
of them; and if they had done what they were admonished, it would
have certainly been better for them and best in strengthening (them);
67. And then We would certainly have given them from Ourselves
a great reward.
68. And We would certainly have guided them in the right path.
69. And whoever obeys Allah and the Apostle, these are with those
upon whom Allah has bestowed favors from among the prophets and
the truthful and the martyrs and the good, and a goodly company
70. This is grace from Allah, and sufficient is Allah as the Knower.
71. O you who believe! take your precaution, then go forth in detachments
or go forth in a body.
72. And surely among you is he who would certainly hang back! If
then a misfortune befalls you he says: Surely Allah conferred a
benefit on me that I was not present with them.
73. And if grace from Allah come to you, he would certainly cry
out, as if there had not been any friendship between you and him:
Would that I had been with them, then I should have attained a mighty
74. Therefore let those fight in the way of Allah, who sell this
world's life for the hereafter; and whoever fights in the way of
Allah, then be he slain or be he victorious, We shall grant him
a mighty reward.
75. And what reason have you that you should not fight in the way
of Allah and of the weak among the men and the women and the children,
(of) those who say: Our Lord! cause us to go forth from this town,
whose people are oppressors, and give us from Thee a guardian and
give us from Thee a helper.
76. Those who believe fight in the way of Allah, and those who
disbelieve fight in the way of the Shaitan. Fight therefore against
the friends of the Shaitan; surely the strategy of the Shaitan is
77. Have you not seen those to whom it was said: Withhold your
hands, and keep up prayer and pay the poor-rate; but when fighting
is prescribed for them, lo! a party of them fear men as they ought
to have feared Allah, or (even) with a greater fear, and say: Our
Lord! why hast Thou ordained fighting for us? Wherefore didst Thou
not grant us a delay to a near end? Say: The provision of this world
is short, and the hereafter is better for him who guards (against
evil); and you shall not be wronged the husk of a date stone.
78. Wherever you are, death will overtake you, though you are in
lofty towers, and if a benefit comes to them, they say: This is
from Allah; and if a misfortune befalls them, they say: This is
from you. Say: All is from Allah, but what is the matter with these
people that they do not make approach to understanding what is told
79. Whatever benefit comes to you (O man!), it is from Allah, and
whatever misfortune befalls you, it is from yourself, and We have
sent you (O Prophet!), to mankind as an apostle; and Allah 15 sufficient
as a witness.
80. Whoever obeys the Apostle, he indeed obeys Allah, and whoever
turns back, so We have not sent you as a keeper over them.
81. And they say: Obedience. But when they go out from your presence,
a party of them decide by night upon doing otherwise than what you
say; and Allah writes down what they decide by night, therefore
turn aside from them and trust in Allah, and Allah 15 sufficient
as a protector.
82. Do they not then meditate on the Quran? And if it were from
any other than Allah, they would have found in it many a discrepancy.
83. And when there comes to them news of security or fear they
spread it abroad; and if they had referred it to the Apostle and
to those in authority among them, those among them who can search
out the knowledge of it would have known it, and were it not for
the grace of Allah upon you and His mercy, you would have certainly
followed the Shaitan save a few
84. Fight then in Allah's way; this is not imposed on you except
In relation to yourself, and rouse the believers to ardor maybe
Allah will restrain the fighting of those who disbelieve and Allah
is strongest in prowess and strongest to give an exemplary punishment.
85. Whoever joins himself (to another) in a good cause shall have
a share of it, and whoever joins himself (to another) in an evil
cause shall have the responsibility of it, and Allah controls all
86. And when you are greeted with a greeting, greet with a better
(greeting) than it or return it; surely Allah takes account of all
87. Allah, there is no god but He-- He will most certainly gather
you together on the resurrection day, there is no doubt in it; and
who is more true in word than Allah?
88. What is the matter with you, then, that you have become two
parties about the hypocrites, while Allah has made them return (to
unbelief) for what they have earned? Do you wish to guide him whom
Allah has caused to err? And whomsoever Allah causes to err, you
shall by no means find a way for him.
89. They desire that you should disbelieve as they have disbelieved,
so that you might be (all) alike; therefore take not from among
them friends until they fly (their homes) in Allah's way; but if
they turn back, then seize them and kill them wherever you find
them, and take not from among them a friend or a helper.
90. Except those who reach a people between whom and you there
is an alliance, or who come to you, their hearts shrinking from
fighting you or fighting their own people; and if Allah had pleased,
He would have given them power over you, so that they should have
certainly fought you; therefore if they withdraw from you and do
not fight you and offer you peace, then Allah has not given you
a way against them.
91. You will find others who desire that they should be safe from
you and secure from their own people; as often as they are sent
back to the mischief they get thrown into it headlong; therefore
if they do not withdraw from you, and (do not) offer you peace and
restrain their hands, then seize them and kill them wherever you
find them; and against these We have given.you a clear authority.
92. And it does not behoove a believer to kill a believer except
by mistake, and whoever kills a believer by mistake, he should free
a believing slave, and blood-money should be paid to his people
unless they remit it as alms; but if he be from a tribe hostile
to you and he is a believer, the freeing of a believing slave (suffices),
and if he is from a tribe between whom and you there is a convenant,
the blood-money should be paid to his people along with the freeing
of a believing slave; but he who cannot find (a slave) should fast
for two months successively: a penance from Allah, and Allah is
93. And whoever kills a believer intentionally, his punishment
is hell; he shall abide in it, and Allah will send His wrath on
him and curse him and prepare for him a painful chastisement.
94. O you who believe! when you go to war in Allah's way, make
investigation, and do not say to any one who offers you peace: You
are not a believer. Do you seek goods of this world's life! But
with Allah there are abundant gains; you too were such before, then
Allah conferred a benefit on you; therefore make investigation;
surely Allah is aware of what you do.
95. The holders back from among the believers, not having any injury,
and those who strive hard in Allah's way with their property and
their persons are not equal; Allah has made the strivers with their
property and their persons to excel the holders back a (high) degree,
and to each (class) Allah has promised good; and Allah shall grant
to the strivers above the holders back a mighty reward:
96. (High) degrees from Him and protection and mercy, and Allah
is Forgiving, Merciful.
97. Surely (as for) those whom the angels cause to die while they
are unjust to their souls, they shall say: In what state were you?
They shall say: We were weak in the earth. They shall say: Was not
Allah's earth spacious, so that you should have migrated therein?
So these it is whose abode is hell, and it is an evil resort
98. Except the weak from among the men and the children who have
not in their power the means nor can they find a way (to escape);
99. So these, it may be, Allah will pardon them, and Allah is Pardoning,
100. And whoever flies in Allah's way, he will find in the earth
many a place of refuge and abundant resources, and whoever goes
forth from his house flying to Allah and His Apostle, and then death
overtakes him, his reward is indeed with Allah and Allah is Forgiving,
101. And when you journey in the earth, there is no blame on you
if you shorten the prayer, if you fear that those who disbelieve
will cause you distress, surely the unbelievers are your open enemy.
102. And when you are among them and keep up the prayer for them,
let a party of them stand up with you, and let them take their arms;
then when they have prostrated themselves let them go to your rear,
and let another party who have not prayed come forward and pray
with you, and let them take their precautions and their arms; (for)
those who disbelieve desire that you may be careless of your arms
and your luggage, so that they may then turn upon you with a sudden
united attack, and there is no blame on you, if you are annoyed
with rain or if you are sick, that you lay down your arms, and take
your precautions; surely Allah has prepared a disgraceful chastisement
for the unbelievers.
103. Then when you have finished the prayer, remember Allah standing
and sitting and reclining; but when you are secure (from danger)
keep up prayer; surely prayer is a timed ordinance for the believers.
104. And be not weak hearted in pursuit of the enemy; if you suffer
pain, then surely they (too) suffer pain as you suffer pain, and
you hope from Allah what they do not hope; and Allah is Knowing,
105. Surely We have revealed the Book to you with the truth that
you may judge between people by means of that which Allah has taught
you; and be not an advocate on behalf of the treacherous.
106. And ask forgiveness of Allah; surely Allah is Forgiving, Merciful.
107. And do not plead on behalf of those who act unfaithfully to
their souls; surely Allah does not love him who is treacherous,
108. They hide themselves from men and do not hide themselves from
Allah, and He is with them when they meditate by night words which
please Him not, and Allah encompasses what they do.
109. Behold! you are they who (may) plead for them in this world's
life, but who will plead for them with Allah on the resurrection
day, or who shall be their protector?
110. And whoever does evil or acts unjustly to his soul, then asks
forgiveness of Allah, he shall find Allah Forgiving, Merciful.
111. And whoever commits a sin, he only commits it against his
own soul; and Allah is Knowing, Wise.
112. And whoever commits a fault or a sin, then accuses of it one
innocent, he indeed takes upon himself the burden of a calumny and
a manifest sin.
113. And were it not for Allah's grace upon you and His mercy a
party of them had certainly designed to bring you to perdition and
they do not bring (aught) to perdition but their own souls, and
they shall not harm you in any way, and Allah has revealed to you
the Book and the wisdom, and He has taught you what you did not
know, and Allah's grace on you is very great.
114. There is no good in most of their secret counsels except (in
his) who enjoins charity or goodness or reconciliation between people;
and whoever does this seeking Allah's pleasure, We will give him
a mighty reward.
115. And whoever acts hostilely to the Apostle after that guidance
has become manifest to him, and follows other than the way of the
believers, We will turn him to that to which he has (himself) turned
and make him enter hell; and it is an evil resort.
116. Surely Allah does not forgive that anything should be associated
with Him, and He forgives what is besides this to whom He pleases;
and whoever associates anything with Allah, he indeed strays off
into a remote error.
117. They do not call besides Him on anything but idols, and they
do not call on anything but a rebellious Shaitan.
118. Allah has cursed him; and he said: Most certainly I will take
of Thy servants an appointed portion:
119. And most certainly I will lead them astray and excite in them
vain desires, and bid them so that they shall slit the ears of the
cattle, and most certainly I will bid them so that they shall alter
Allah's creation; and whoever takes the Shaitan for a guardian rather
than Allah he indeed shall suffer a manifest loss.
120. He gives them promises and excites vain desires in them; and
the Shaitan does not promise them but to deceive.
121. These are they whose abode is hell, and they shall not find
any refuge from it.
122. And (as for) those who believe and do good, We will make them
enter into gardens beneath which rivers flow, to abide therein for
ever; (it is) a promise of Allah, true (indeed), and who is truer
of word than Allah?
123. (This) shall not be in accordance with your vain desires nor
in accordance with the vain desires of the followers of the Book;
whoever does evil, he shall be requited with it, and besides Allah
he will find for himself neither a guardian nor a helper.
124. And whoever does good deeds whether male or female and he
(or she) is a believer-- these shall enter the garden, and they
shall not be dealt with a jot unjustly.
125. And who has a better religion than he who submits himself
entirely to Allah? And he is the doer of good (to others) and follows
the faith of Ibrahim, the upright one, and Allah took Ibrahim as
126. And whatever is in the heavens and whatever is in the earth
is Allah's; and Allah encompasses all things.
127. And they ask you a decision about women. Say: Allah makes
known to you His decision concerning them, and that which is recited
to you in the Book concerning female orphans whom you do not give
what is appointed for them while you desire to marry them, and concerning
the weak among children, and that you should deal towards orphans
with equity; and whatever good you do, Allah surely knows it.
128. And if a woman fears ill usage or desertion on the part of
her husband, there is no blame on them, if they effect a reconciliation
between them, and reconciliation is better, and avarice has been
made to be present in the (people's) minds; and if you do good (to
others) and guard (against evil), then surely Allah is aware of
what you do.
129. And you have it not in your power to do justice between wives,
even though you may wish (it), but be not disinclined (from one)
with total disinclination, so that you leave her as it were in suspense;
and if you effect a reconciliation and guard (against evil), then
surely Allah is Forgiving, Merciful.
130. And if they separate, Allah will render them both free from
want out of His ampleness, and Allah is Ample-giving, Wise.
131. And whatever is in the heavens and whatever is in the earth
is Allah's and certainly We enjoined those who were given the Book
before you and (We enjoin) you too that you should be careful of
(your duty to) Allah; and if you disbelieve, then surely whatever
is in the heavens and whatever is in the earth is Allah's and Allah
is Self-sufficient, Praise-worthy.
132. And whatever is in the heavens and whatever is in the earth
is Allah's, and Allah is sufficient as a Protector.
133. If He please, He can make you pass away, O people! and bring
others; and Allah has the power to do this.
134. Whoever desires the reward of this world, then with Allah
is the reward of this world and the hereafter; and Allah is Hearing,
135. O you who beljeve! be maintainers of justice, bearers of witness
of Allah's sake, though it may be against your own selves or (your)
parents or near relatives; if he be rich or poor, Allah is nearer
to them both in compassion; therefore do not follow (your) low desires,
lest you deviate; and if you swerve or turn aside, then surely Allah
is aware of what you do.
136. O you who believe! believe in Allah and His Apostle and the
Book which He has revealed to His Apostle and the Book which He
revealed before; and whoever disbelieves in Allah and His angels
and His apostles and the last day, he indeed strays off into a remote
137. Surely (as for) those who believe then disbelieve, again believe
and again disbelieve, then increase in disbelief, Allah will not
forgive them nor guide them in the (right) path.
138. Announce to the hypocrites that they shall have a painful
139. Those who take the unbelievers for guardians rather than believers.
Do they seek honor from them? Then surely all honor is for Allah.
140. And indeed He has revealed to you in the Book that when you
hear Allah's communications disbelieved in and mocked at do not
sit with them until they enter into some other discourse; surely
then you would be like them; surely Allah will gather together the
hypocrites and the unbelievers all in hell.
141. Those who wait for (some misfortune to befall) you then If
you have a victory from Allah they say: Were we not with you? And
i. there IS a chance for the unbelievers, they say: Did we not acquire
the mastery over you and defend you from the believers? So Allah
shall Judge between you on the day of resurrection, and Allah will
by no means give the unbelievers a way against the believers.
142. Surely the hypocrites strive to deceive Allah, and He shall
requite their deceit to them, and when they stand up to prayer they
stand up sluggishly; they do it only to be seen of men and do not
remember Allah save a little.
143. Wavering between that (and this), (belonging) neither to these
nor to those; and whomsoever Allah causes to err, you shall not
find a way for him.
144. O you who believe! do not take the unbelievers for friends
rather than the believers; do you desire that you should give to
Allah a manifest proof against yourselves?
145. Surely the hypocrites are in the lowest stage of the fire
and you shall not find a helper for them.
146. Except those who repent and amend and hold fast to Allah and
are sincere in their religion to Allah, these are with the believers,
and Allah will grant the believers a mighty reward.
147. Why should Allah chastise you if you are grateful and believe?
And Allah is the Multiplier of rewards, Knowing
148. Allah does not love the public utterance of hurtful speech
unless (it be) by one to whom injustice has been done; and Allah
is Hearing, Knowing.
149. If you do good openly or do it in secret or pardon an evil
then surely Allah is Pardoning, Powerful.
150. Surely those who disbelieve in Allah and His apostles and
(those who) desire to make a distinction between Allah and His apostles
and say: We believe in some and disbelieve in others, and desire
to take a course between (this and) that.
151. These it is that are truly unbelievers, and We have prepared
for the unbelievers a disgraceful chastisement.
152. And those who believe in Allah and His apostles and do not
make a distinction between any of them-- Allah will grant them their
rewards; and Allah is Forgiving, Merciful.
153. The followers of the Book ask you to bring down to them a
book from heaven; so indeed they demanded of Musa a greater thing
than that, for they said: Show us Allah manifestly; so the lightning
overtook them on account of their injustice. Then they took the
calf (for a god), after clear signs had come to them, but We pardoned
this; and We gave to Musa clear authority.
154. And We lifted the mountain (Sainai) over them at (the li taking
of the covenant) and We said to them: Enter the door making obeisance;
and We said to them: Do not exceed the limits of the Sabbath, and
We made with them a firm covenant.
155 Therefore, for their breaking their covenant and their disbelief
in the communications of Allah and their killing the prophets wrongfully
and their saying: Our hearts are covered; nay! Allah set a seal
upon them owing to their unbelief, so they shall not believe except
156. And for their unbelief and for their having uttered against
Marium a grievous calumny.
157. And their saying: Surely we have killed the Messiah, Isa son
of Marium, the apostle of Allah; and they did not kill him nor did
they crucify him, but it appeared to them so (like Isa) and most
surely those who differ therein are only in a doubt about it; they
have no knowledge respecting it, but only follow a conjecture, and
they killed him not for sure.
158. Nay! Allah took him up to Himself; and Allah is Mighty, Wise.
159. And there is not one of the followers of the Book but most
certainly believes in this before his death, and on the day of resurrection
he (Isa) shall be a witness against them.
160. Wherefore for the iniquity of those who are Jews did We disallow
to them the good things which had been made lawful for them and
for their hindering many (people) from Allah's way.
161. And their taking usury though indeed they were forbidden it
and their devouring the property of people falsely, and We have
prepared for the unbelievers from among them a painful chastisement.
162. But the firm in knowledge among them and the believers believe
in what has been revealed to. you and what was revealed before you,
and those who keep up prayers and those who give the poor-rate and
the believers in Allah and the last day, these it is whom We will
give a mighty reward.
163. Surely We have revealed to you as We revealed to Nuh, and
the prophets after him, and We revealed to Ibrahim and Ismail and
Ishaq and Yaqoub and the tribes, and Isa and Ayub and Yunus and
Haroun and Sulaiman and We gave to Dawood
164. And (We sent) apostles We have mentioned to you before and
apostles we have not mentioned to you; and to Musa, Allah addressed
His Word, speaking (to him):
165. (We sent) apostles as the givers of good news and as warners,
so that people should not have a plea against Allah after the (coming
of) apostles; and Allah is Mighty, Wise.
166. But Allah bears witness by what He has revealed to you that
He has revealed it with His knowledge, and the angels bear witness
(also); and Allah is sufficient as a witness.
167. Surely (as for) those who disbelieve and hinder (men) from
Allah's way, they indeed have strayed off into a remote
168. Surely (as for) those who disbelieve and act unjustly Allah
will not forgive them nor guide them to a path
169. Except the path of hell, to abide in it for ever, and this
is easy to Allah.
170. O people! surely the Apostle has come to you with the truth
from your Lord, therefore believe, (it shall be) good for you and
If you disbelieve, then surely whatever is in the heavens and the
earth is Allah's; and Allah is Knowing, Wise.
171. O followers of the Book! do not exceed the limits in your
religion, and do not speak (lies) against Allah, but (speak) the
truth; the Messiah, Isa son of Marium is only an apostle of Allah
and His Word which He communicated to Marium and a spirit from Him;
believe therefore in Allah and His apostles, and say not, Three.
Desist, it is better for you; Allah is only one God; far be It from
His glory that He should have a son, whatever is in the heavens
and whatever is in the earth is His, and Allah is sufficient for
172. The Messiah does by no means disdain that he should be a servant
of Allah, nor do the angels who are near to Him, and whoever disdains
His service and is proud, He will gather them all together to Himself.
173. Then as for those who believe and do good, He will pay them
fully their rewards and give them more out of His grace; and as
for those who disdain and are proud, He will chastise them with
a painful chastisement. And they shall not find for themselves besides
Allah a guardian or a helper
174. O people! surely there has come to you manifest proof from
your Lord and We have sent to you clear light.
175. Then as for those who believe in Allah and hold fast by Him,
He will cause them to enter into His mercy and grace and guide them
to Himself on a right path.
176. They ask you for a decision of the law. Say: Allah gives you
a decision concerning the person who has neither parents nor offspring;
if a man dies (and) he has no son and he has a sister, she shall
have half of what he leaves, and he shall be her heir she has no
son; but if there be two (sisters), they shall have two-thirds of
what he leaves; and if there are brethren, men and women, then the
male shall have the like of the portion of two females; Allah makes
clear to you, lest you err; and Allah knows all things.