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Al Anfâl
Surah 8. Spoils Of War
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1. They ask thee concerning (things
taken as) spoils of war. Say: "(such) spoils are at the
disposal of Allah and the Messenger. So fear Allah, and
keep straight the relations between yourselves: Obey Allah
and His Messenger, if ye do believe."
2. For, Believers are those who,
when Allah is mentioned, feel a tremor in their hearts,
and when they hear His signs rehearsed, find their faith
strengthened, and put (all) their trust in their Lord;
3. Who establish regular prayers
and spend (freely) out of the gifts We have given them for
sustenance:
4. Such in truth are the believers:
they have grades of dignity with their Lord, and forgiveness,
and generous sustenance:
5. Just as thy Lord ordered thee
out of thy house in truth, even though a party among the
Believers disliked it,
6. Disputing with thee concerning
the truth after it was made manifest, as if they were being
driven to death and they (actually) saw it.
7. Behold! Allah promised you one
of the two (enemy) parties, that it should be yours: Ye
wished that the one unarmed should be yours, but Allah willed
to justify the Truth according to His words and to cut off
the roots of the Unbelievers;-
8. That He might justify Truth
and prove Falsehood false, distasteful though it be to those
in guilt.
9. Remember ye implored the assistance
of your Lord, and He answered you: "I will assist you with
a thousand of the angels, ranks on ranks."
10. Allah made it but a message
of hope, and an assurance to your hearts: (in any case)
there is no help except from Allah and Allah is Exalted
in Power, Wise.
11. Remember He covered you with
a sort of drowsiness, to give you calm as from Himself,
and he caused rain to descend on you from heaven, to clean
you therewith, to remove from you the stain of Satan, to
strengthen your hearts, and to plant your feet firmly therewith.
12. Remember thy Lord inspired
the angels (with the message): "I am with you: Give firmness
to the Believers: I will instil terror into the hearts of
the Unbelievers: Smite ye above their necks and smite all
their finger-tips off them."
13. This because they contended
against Allah and His Messenger. If any contend against
Allah and His Messenger, Allah is strict in punishment.
14. Thus (will it be said): "Taste
ye then of the (punishment): For those who resist Allah,
is the penalty of the Fire."
15. O ye who believe! when ye
meet the Unbelievers in hostile array, never turn your backs
to them.
16. If any do turn his back to
them on such a day - unless it be in a stratagem of war,
or to retreat to a troop (of his own)- he draws on himself
the wrath of Allah, and his abode is Hell,- an evil refuge
(indeed)!
17. It is not ye who slew them;
it was Allah. when thou threwest (a handful of dust), it
was not thy act, but Allah's: in order that He might test
the Believers by a gracious trial from Himself: For Allah
is He Who heareth and knoweth (all things).
18. That, and also because Allah
is He Who makes feeble the plans and stratagem of the Unbelievers.
19. (O Unbelievers!) if ye prayed
for victory and judgment, now hath the judgment come to
you: If ye desist (from wrong), it will be best for you:
If ye return (to the attack), so shall We. Not the least
good will your forces be to you even if they were multiplied:
for verily Allah is with those who believe!
20. O ye who believe! Obey Allah
and His Messenger, and turn not away from him when ye hear
(him speak).
21. Nor be like those who say,
"We hear," but listen not:
22. For the worst of beasts in
the sight of Allah are the deaf and the dumb, those who
understand not.
23. If Allah had found in them
any good. He would indeed have made them listen: (As it
is), if He had made them listen, they would but have turned
back and declined (Faith).
24. O ye who believe! give your
response to Allah and His Messenger, when He calleth you
to that which will give you life; and know that Allah cometh
in between a man and his heart, and that it is He to Whom
ye shall (all) be gathered.
25. And fear tumult or oppression,
which affecteth not in particular (only) those of you who
do wrong and know that Allah is strict in punishment.
26. Call to mind when ye were
a small (band), despised through the land, and afraid that
men might despoil and kidnap you; But He provided a safe
asylum for you, strengthened you with His aid, and gave
you Good things for sustenance: that ye might be grateful.
27. O ye that believe! betray
not the trust of Allah and the Messenger, nor misappropriate
knowingly things entrusted to you.
28. And know ye that your possessions
and your progeny are but a trial; and that it is Allah with
Whom lies your highest reward.
29. O ye who believe! if ye fear
Allah, He will grant you a criterion (to judge between right
and wrong), remove from you (all) evil (that may afflict)
you, and forgive you, for Allah is the Lord of grace unbounded.
30. Remember how the Unbelievers
plotted against thee, to keep thee in bonds, or slay thee,
or get thee out (of thy home). They plot and plan, and Allah
too plans; but the best of planners is Allah.
31. When Our Signs are rehearsed
to them, they say: "We have heard this (before): if we wished,
we could say (words) like these: these are nothing but tales
of the ancients."
32. Remember how they said: "O
Allah if this is indeed the Truth from Thee, rain down on
us a shower of stones form the sky, or send us a grievous
penalty."
33. But Allah was not going to
send them a penalty whilst thou wast amongst them; nor was
He going to send it whilst they could ask for pardon.
34. But what plea have they that
Allah should not punish them, when they keep out (men) from
the sacred Mosque - and they are not its guardians? No men
can be its guardians except the righteous; but most of them
do not understand.
35. Their prayer at the House
(of Allah. is nothing but whistling and clapping of hands:
(Its only answer can be), "Taste ye the penalty because
ye blasphemed."
36. The Unbelievers spend their
wealth to hinder (man) from the path of Allah, and so will
they continue to spend; but in the end they will have (only)
regrets and sighs; at length they will be overcome: and
the Unbelievers will be gathered together to Hell;
37. In order that Allah may separate
the impure from the pure, put the impure, one on another,
heap them together, and cast them into Hell. They will be
the ones to have lost.
38. Say to the Unbelievers, if
(now) they desist (from Unbelief), their past would be forgiven
them; but if they persist, the punishment of those before
them is already (a matter of warning for them).
39. And fight them on until there
is no more tumult or oppression, and there prevail justice
and faith in Allah altogether and everywhere; but if they
cease, verily Allah doth see all that they do.
40. If they refuse, be sure that
Allah is your Protector - the best to protect and the best
to help.
41. And know that out of all the
booty that ye may acquire (in war), a fifth share is assigned
to Allah, and to the Messenger, and to near relatives, orphans,
the needy, and the wayfarer, if ye do believe in Allah and
in the revelation We sent down to Our servant on the Day
of Testing, the Day of the meeting of the two forces. For
Allah hath power over all things.
42. Remember ye were on the hither
side of the valley, and they on the farther side, and the
caravan on lower ground than ye. Even if ye had made a mutual
appointment to meet, ye would certainly have failed in the
appointment: But (thus ye met), that Allah might accomplish
a matter already enacted; that those who died might die
after a clear Sign (had been given), and those who lived
might live after a Clear Sign (had been given). And verily
Allah is He Who heareth and knoweth (all things).
43. Remember in thy dream Allah
showed them to thee as few: if He had shown them to thee
as many, ye would surely have been discouraged, and ye would
surely have disputed in (your) decision; but Allah saved
(you): for He knoweth well the (secrets) of (all) hearts.
44. And remember when ye met,
He showed them to you as few in your eyes, and He made you
appear as contemptible in their eyes: that Allah might accomplish
a matter already enacted. For to Allah do all questions
go back (for decision).
45. O ye who believe! When ye
meet a force, be firm, and call Allah in remembrance much
(and often); that ye may prosper:
46. And obey Allah and His Messenger.
and fall into no disputes, lest ye lose heart and your power
depart; and be patient and persevering: For Allah is with
those who patiently persevere.
47. And be not like those who
started from their homes insolently and to be seen of men,
and to hinder (men) from the path of Allah. For Allah compasseth
round about all that they do.
48. Remember Satan made their
(sinful) acts seem alluring to them, and said: "No one among
men can overcome you this day, while I am near to you":
But when the two forces came in sight of each other, he
turned on his heels, and said: "Lo! I am clear of you; lo!
I see what ye see not; Lo! I fear Allah. for Allah is strict
in punishment."
49. Lo! the hypocrites say, and
those in whose hearts is a disease: "These people,- their
religion has misled them." But if any trust in Allah, behold!
Allah is Exalted in might, Wise.
50. If thou couldst see, when
the angels take the souls of the Unbelievers (at death),
(How) they smite their faces and their backs, (saying):
"Taste the penalty of the blazing Fire;
51. "Because of (the deeds) which
your (own) hands sent forth; for Allah is never unjust to
His servants:
52. "(Deeds) after the manner
of the people of Pharaoh and of those before them: They
rejected the Signs of Allah, and Allah punished them for
their crimes: For Allah is Strong, and Strict in punishment:
53. "Because Allah will never
change the grace which He hath bestowed on a people until
they change what is in their (own) souls: and verily Allah
is He Who heareth and knoweth (all things)."
54. (Deeds) after the manner of
the people of Pharaoh and those before them": They treated
as false the Signs of their Lord: so We destroyed them for
their crimes, and We drowned the people of Pharaoh: for
they were all oppressors and wrongdoers.
55. For the worst of beasts in
the sight of Allah are those who reject Him: They will not
believe.
56. They are those with whom thou
didst make a covenant, but they break their covenant every
time, and they have not the fear (of Allah).
57. If ye gain the mastery over
them in war, disperse, with them, those who follow them,
that they may remember.
58. If thou fearest treachery
from any group, throw back (their covenant) to them, (so
as to be) on equal terms: for Allah loveth not the treacherous.
59. Let not the unbelievers think
that they can get the better (of the godly): they will never
frustrate (them).
60. Against them make ready your
strength to the utmost of your power, including steeds of
war, to strike terror into (the hearts of) the enemies,
of Allah and your enemies, and others besides, whom ye may
not know, but whom Allah doth know. Whatever ye shall spend
in the cause of Allah, shall be repaid unto you, and ye
shall not be treated unjustly.
61. But if the enemy incline towards
peace, do thou (also) incline towards peace, and trust in
Allah. for He is One that heareth and knoweth (all things).
62. Should they intend to deceive
thee,- verily Allah sufficeth thee: He it is That hath strengthened
thee with His aid and with (the company of) the Believers;
63. And (moreover) He hath put
affection between their hearts: not if thou hadst spent
all that is in the earth, couldst thou have produced that
affection, but Allah hath done it: for He is Exalted in
might, Wise.
64. O Messenger. sufficient unto
thee is Allah, (unto thee) and unto those who follow thee
among the Believers.
65. O Messenger. rouse the Believers
to the fight. If there are twenty amongst you, patient and
persevering, they will vanquish two hundred: if a hundred,
they will vanquish a thousand of the Unbelievers: for these
are a people without understanding.
66. For the present, Allah hath
lightened your (task), for He knoweth that there is a weak
spot in you: But (even so), if there are a hundred of you,
patient and persevering, they will vanquish two hundred,
and if a thousand, they will vanquish two thousand, with
the leave of Allah. for Allah is with those who patiently
persevere.
67. It is not fitting for an apostle
that he should have prisoners of war until he hath thoroughly
subdued the land. Ye look for the temporal goods of this
world; but Allah looketh to the Hereafter: And Allah is
Exalted in might, Wise.
68. Had it not been for a previous
ordainment from Allah, a severe penalty would have reached
you for the (ransom) that ye took.
69. But (now) enjoy what ye took
in war, lawful and good: but fear Allah. for Allah is Oft-forgiving,
Most Merciful.
70. O Messenger. say to those
who are captives in your hands: "If Allah findeth any good
in your hearts, He will give you something better than what
has been taken from you, and He will forgive you: for Allah
is Oft-forgiving, Most Merciful."
71. But if they have treacherous
designs against thee, (O Messenger.), they have already
been in treason against Allah, and so hath He given (thee)
power over them. And Allah so He Who hath (full) knowledge
and wisdom.
72. Those who believed, and adopted
exile, and fought for the Faith, with their property and
their persons, in the cause of Allah, as well as those who
gave (them) asylum and aid,- these are (all) friends and
protectors, one of another. As to those who believed but
came not into exile, ye owe no duty of protection to them
until they come into exile; but if they seek your aid in
religion, it is your duty to help them, except against a
people with whom ye have a treaty of mutual alliance. And
(remember) Allah seeth all that ye do.
73. The Unbelievers are protectors,
one of another: Unless ye do this, (protect each other),
there would be tumult and oppression on earth, and great
mischief.
74. Those who believe, and adopt
exile, and fight for the Faith, in the cause of Allah as
well as those who give (them) asylum and aid,- these are
(all) in very truth the Believers: for them is the forgiveness
of sins and a provision most generous.
75. And those who accept Faith
subsequently, and adopt exile, and fight for the Faith in
your company,- they are of you. But kindred by blood have
prior rights against each other in the Book of Allah. Verily
Allah is well-acquainted with all things.