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(peace and blessings of Allaah be upon him)
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Islam - QA
Praise be to Allaah, the Lord of the Worlds, and peace and blessings
of Allaah be upon the Master of the Prophets and Messengers, and upon
all his family and companions.
The Prophet (saas) (peace and blessings of Allaah be upon him) used to
teach the Sunnah to his companions in word and deed, and urged them to
follow it, as he said in his hadeeth: “Adhere to my Sunnah”
and “Whoever neglects my Sunnah does not belong to me.” ‘Abd-Allaah
ibn Mas’ood (may Allaah be pleased with him) narrated that the Messenger
of Allaah (saas) (peace and blessings of Allaah be upon him) said: “There
is no Prophet whom Allaah sent to any nation before me, but he had disciples
from among his nation, and companions who followed his Sunnah and obeyed
his commands.” (Narrated by Muslim, no. 71).
Some aspects of the Sunnah are waajib (obligatory) and some are mustahabb
(encouraged). The Muslim should follow the Sunnah of the Prophet (saas)
(peace and blessings of Allaah be upon him), whether it is waajib or mustahabb,
as long as it is proven in sound reports. The Sahaabah (may Allaah be
pleased with them) used to spread the Sunnah of the Prophet (saas) (peace
and blessings of Allaah be upon him) among people and they called people
to follow it.
‘Ikrimah said: I prayed behind an old man in Makkah (i.e., Zuhr)
and he said Takbeer twenty-two times. I said to Ibn ‘Abbaas that
the man was a fool. He said, “may your mother lose you! The Sunnah
of Abu’l-Qaasim (saas) (peace and blessings of Allaah be upon him)
was to say Takbeer five times in each rak’ah, plus the Takbeer for
ihraam and for standing up for the third rak’ah. (Narrated by al-Bukhaari,
no. 746).
‘Abd-Allaah ibn ‘Abd-Allaah narrated: I used to see ‘Abd-Allaah
ibn ‘Umar (may Allaah be pleased with him) sitting with his legs
crossed when he sat (to recite Tashahhud during the prayer). I was a mere
youngster, and I did the same, but ‘Abd-Allaah ibn ‘Umar told
me not to do that. He said the Sunnah is to put your right foot upright
and to fold the left foot beneath you [this is what is meant by Iftiraash
or “sitting muftarishan” – Translator]. I said to him,
‘You do not do that.’ He said, ‘My legs do not let me [i.e.,
because of old age or sickness].’” (Narrated by al-Bukhaari,
no. 784).
Moosaa ibn Salamah al-Hudhali said: I asked Ibn ‘Abbaas, how should
I pray if I am in Makkah and I do not pray with the imaam? He said, Two
rak’ahs is the Sunnah of Abu’l-Qaasim (saas) (peace and blessings
of Allaah be upon him). (Narrated by Muslim, no. 1111).
[Hajj al-Tamattu’: this is when the pilgrim enters ihraam for ‘Umrah
only, performs ‘Umra, finishes ihraam and then later enters a new
ihraam for Hajj – Translator].
Muhammad ibn al-Muthannaa and Ibn Bashshaar said, Muhammad ibn Ja’far
told us, Shu’bah told us: I heard Abu Jamrah al-Duba’i say:
“I wanted to do Hajj al-Tamattu’, and some people told me not
to do that. I went to Ibn ‘Abbaas and asked him about it, and he
told me to do it. Then I went home and slept, and someone came to me in
my dream and said, An accepted ‘Umrah and Hajj Mabroor [Hajj done
in accordance with the Sunnah of the Prophet (saas) (peace and blessings
of Allaah be upon him), and accepted by Allaah]. I came to Ibn ‘Abbaas
and told him about what I had seen (in my dream) and he said: Allaahu
akbar, Allaahu akbar, the Sunnah of Abu’l-Qaasim (saas) (peace and
blessings of Allaah be upon him). (Narrated by Muslim, 2183, and by al-Bukhaari,
no. 1465).
Ismaa’eel ibn Umayyah said: I said to al-Zuhri that ‘Ataa’
was saying that the prescribed prayer was sufficient and there was no
need to do two rak’ahs after Tawaaf. He said: The Sunnah is better.
Abu’l-Qaasim never did Tawaaf seven times around the Ka’bah
but he prayed two Rak’ahs afterwards. (Narrated by al-Bukhaari, Baab
salaa al-Nabi (saas) (peace and blessings of Allaah be upon him) li suboo’ihi
rak’atayn.)
Saalim said: ‘Abd al-Malik wrote to al-Hajjaaj telling him not to
differ from Ibn ‘Umar concerning the (rituals of) Hajj. Ibn ‘Umar
(may Allaah be pleased with him) came at noon on the Day of ‘Arafaah,
and I was with him. He called at the pavilion of al-Hajjaaj, who came
out wearing a wrap dyed with safflower. He said, “What is the matter,
O Abu ‘Abd al-Rahmaan?’ [Ibn ‘Umar] said, ‘Let us
go, if you want to follow the Sunnah.’ [Al-Hajjaaj] said, ‘Now?’
[Ibn ‘Umar] said, ‘Yes.’ Al-Hajjaaj said, ‘Wait for
me, while I pour water on my head, then I will come out.’ So Ibn
‘Umar waited until al-Hajjaaj came out, then he walked between me
and my father. I said, ‘If you want to follow the Sunnah, keep the
khutbah short and hasten to stand at ‘Arafaah.’ He looked at
‘Abd-Allaah and when ‘Abd-Allaah noticed that, he said, ‘he
is telling the truth.’” (Reported by al-Bukhaari, no. 1550).
‘Abd al-Rahmaan ibn Yazeed said: “We went out with ‘Abd-Allaah
(may Allaah be pleased with him) to Makkah, then we came to Muzdalifah
and prayed the two prayers [Maghrib and ‘Ishaa’], each with
its own Adhaan and Iqaamah, and we ate dinner between the two prayers.
Then he prayed Fajr when dawn came and some were saying that dawn had
come and others were saying that it had not come. Then he waited until
the day got brighter, then he said: if the Ameer al-Mu’mineen [‘Uthmaan]
moves on towards Mina now, he will be following the Sunnah. I am not sure
which came first, ‘Abd-Allaah’s comment or ‘Uthmaan’s
setting out for Mina. He kept reciting Talbiyah until he reached Jamrat
al-‘Aqabah and threw the stones on the Day of Sacrifice (Yawm al-Nahr).”
(al-Bukhaari, 1571).
Taariq ibn Shihaab said: the first person who put the khutbah before
the prayer on Eid was Marwaan. A man stood up and said to Marwaan, ‘You
have gone against the Sunnah.’ Abu Sa’eed said, ‘This man
has done what he was supposed to, for I heard the Messenger of Allaah
(saas) (peace and blessings of Allaah be upon him) say, “Whoever
sees an evil action, let him change it with his hand [by taking action],
and if he cannot, then with his tongue [by speaking out], and if he cannot,
then with his heart [by feeling that it is wrong], and that is the weakest
of faith.”’ (Abu ‘Eesaa said: a saheeh hasan hadeeth, 2098).
Ziyaad ibn Jubayr said: I saw Ibn ‘Umar (may Allaah be pleased with
him) come to a man who had made his camel sit down so he could slaughter
it. He said to him, ‘Make it stand up with its foreleg tied, for
this is the Sunnah of Muhammad (saas) (peace and blessings of Allaah be
upon him).’ (Narrated by al-Bukhaari, 1598).
Anas ibn Maalik said: the Messenger of Allaah (saas) (peace and blessings
of Allaah be upon him) came to our house and asked for something to drink.
We milked a ewe then added some water from this well of mine. We gave
it to the Messenger of Allaah (saas) (peace and blessings of Allaah be
upon him) and he drank. Abu Bakr and ‘Umar were to his left, and
a bedouin was to his right. When the Messenger of Allaah (saas) (peace
and blessings of Allaah be upon him) finished drinking, ‘Umar said,
‘here is Abu Bakr, O Messenger of Allaah,’ pointing to him.
But the Messenger of Allaah (saas) (peace and blessings of Allaah be upon
him) gave the cup to the bedouin, not to Abu Bakr or ‘Umar. The Messenger
of Allaah (saas) (peace and blessings of Allaah be upon him) said, “Those
who are on the right, those who are on the right, those who are on the
right.” Anas said, This is Sunnah, this is Sunnah, this is Sunnah.
(Agreed upon; this version narrated by Muslim, 3785).
Anas said: It is part of the Sunnah, if a man marries a virgin after
having married a previously-married woman, he should spend seven nights
with her, then divide his time equally (among the co-wives). And if he
marries a previously-married woman after having married a virgin, he should
spend three nights with her, then divide his time equally…”
(Narrated by al-Bukhaari, 4813).
Chapter: the words of Allaah (interpretation of the meaning): “O
Prophet, when you divorce women, divorce them at their ‘Iddah (prescribed
periods), and count (accurately) their ‘Iddah (periods)…”
[al-Talaaq 65:1]. We should count the days and know how many days have
passed at any given time. The way of divorcing according to the Sunnah
is to divorce a woman when she is taahir (pure, i.e., not during her period
or post-natal bleeding) and without having had intercourse with her since
she became taahir, and the divorce should be witnessed by two witnesses.
(Saheeh al-Bukhaari).
Ibn ‘Umar (may Allaah be pleased with him) reported that when the
deceased was placed in the grave [Abu Khaalid said on one occasion: when
the deceased was placed in the lahd (niche) of his grave], the Prophet
(saas) (peace and blessings of Allaah be upon him) said, “Bismillaah
wa Billaahi wa ‘ala millati Rasool-illaah (in the name of Allaah
and by the help of Allaah and on the religion of the Messenger of Allaah).”
On another occasion, he said: “Bismillaah wa Billaahi wa ‘ala
Sunnati Rasool-illaah (saas) (peace and blessings of Allaah be upon him)
(in the name of Allaah and by the help of Allaah and on the Sunnah of
the Messenger of Allaah (saas) (peace and blessings of Allaah be upon
him)).” (Abu ‘Eesa said: this is a ghareeb hasan hadeeth with
this isnaad. 967).
Abu Sa’eed said: Abu Moosa sought permission to enter upon ‘Umar.
He said, Assalaamu ‘alaykum, may I enter? ‘Umar said, That was
once, then he kept silent for a while. Abu Moosa again said, Assalaamu
‘alaykum, may I enter? ‘Umar said, That was twice, then he kept
silent for a while. Abu Moosa again said, Assalaamu ‘alaykum, may
I enter? ‘Umar said, That was three times. Then Abu Moosa went away.
‘Umar asked the doorkeeper, What happened? The doorkeeper said, He
went away. ‘Umar said, bring him back. When he came back, ‘Umar
said, What is this that you have done? Abu Moosa said, It is the Sunnah.
‘Umar said: is it? Then he said, I did not know this… (Abu ‘Eesa
said: a saheeh hasan hadeeth, 2614)
Talhah ibn ‘Abd-Allaah ibn ‘Awf said: I prayed the Janaazah
prayer behind Ibn ‘Abbaas (may Allaah be pleased with him), and he
recited the Opening of the Book (i.e., he recited al-Faatihah aloud).
He said: (I did that) so that they might learn that this is Sunnah. (Narrated
by al-Bukhaari, 1249)
The imaams denounced those who go against the Sunnah.
Al-Tirmidhi narrated in his Sunan that one of the scholars of the madhaahib
said: Salaat al-istisqaa’ (prayer for rain) should not be done, but
they should make du’aa’ and then leave, all of them. Abu ‘Eesa
said: this is against the Sunnah.
Al-Bukhaari (may Allaah have mercy on him) said in his Saheeh:
Chapter on following the Sunnah of the Prophet (saas) (peace and blessings
of Allaah be upon him):
Ibn ‘Awn said: there are three things which I love for myself and
my brothers: this Sunnah, that they should learn about it and ask about
it; the Qur’aan, that they should seek to understand it and ask about
it; and that they should leave people alone unless it is for a good reason.”
(Narrated by al-Bukhaari, Kitaab al-I’tisaam bi’l-Kitaab wa’s-Sunnah).
Let those people fear Allaah who think of the Sunnah as unimportant and
say it is only the matter of externals and does not matter, and they go
against it deliberately, thinking that this proves how moderate and reasonable
they are, as they claim. They are doomed and lost, for the Sunnah of our
Prophet (saas) (peace and blessings of Allaah be upon him) is most dear
to us.
Even if a particular aspect of the Sunnah is mustahhab (encouraged) rather
than waajib (obligatory), is there not a reward for us in following it?
Do we have so much hasanah that we do not need to seek more?
O my brothers and sisters, may Allaah have mercy on me and on you, strive
to follow every proven Sunnah that you learn from your Prophet (saas)
(peace and blessings of Allaah be upon him) and do not neglect it, for
it will benefit you on a Day when neither wealth nor sons will be of any
avail. Adhere to the Sunnah and teach it to your children. Revive it in
the midst of those who are unaware of it, so that you may be among the
most blessed of people through the intercession of Muhammad (saas) (peace
and blessings of Allaah be upon him).
O Allaah, help us to follow the Sunnah. Cause us to live in accordance
to the Sunnah and to die adhering to the Sunnah. May Allaah
bless our Prophet Muhammad.
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