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Translation of Sahih Bukhari, Book 57:
Companions of the Prophet
Volume 5, Book 57, Number 1:
Narrated Abu Said Al-Khudri:
"Allah's Apostle said, "A time will come upon the people, when a group
of people will wage a holy war and it will be said, 'Is there amongst
you anyone who has accompanied Allah's Apostle?' They will say, 'Yes.'
And so victory will be bestowed on them. Then a time will come upon
the people when a group of people will wage a holy war, and it will
be said, "Is there amongst you a none who has accompanied the companions
of Allah's Apostle?' They will say, 'Yes.' And so victory will be bestowed
on them. Then a time will come upon the people when a group of people
will wage a holy war, and it will be said, "Is there amongst you anyone
who has been in the company of the companions of the companions of Allah's
Apostle ?' They will say, 'Yes.' And victory will be bestowed on them."
Volume 5, Book 57, Number 2:
Narrated Imran bin Husain:
"Allah's Apostle said, 'The best of my followers are those living
in my generation (i.e. my contemporaries). and then those who will follow
the latter" 'Imran added, "I do not remember whether he mentioned two
or three generations after his generation, then the Prophet added, 'There
will come after you, people who will bear witness without being asked
to do so, and will be treacherous and untrustworthy, and they will vow
and never fulfill their vows, and fatness will appear among them."
Volume 5, Book 57, Number 3:
Narrated Abdullah:
The Prophet said, "The best people are those living in my generation,
and then those who will follow them, and then those who will follow
the latter. Then there will come some people who will bear witness before
taking oaths, and take oaths before bearing witness." (Ibrahim, a sub-narrator
said, "They used to beat us for witnesses and covenants when we were
still children.")
Volume 5, Book 57, Number 4:
Narrated Al-Bara:
Abu Bakr bought a (camel) saddle from 'Azib for thirteen Dirhams.
Abu Bakr said to 'Azib, "Tell Al-Bara' to carry the saddle for me."
'Azib said, "No, unless you relate to me what happened to you and Allah
's Apostle when you left Mecca while the pagans were in search of you."
Abu Bakr said, "We left Mecca and we travel led continuously for that
night and the following day till it was midday. I looked (around) searching
for shade to take as shelter, and suddenly I came across a rock, and
found a little shade there. So I cleaned the place and spread a bed
for the Prophet in the shade and said to him, 'Lie down, O Allah's Apostle.'
So the Prophet lay down and I went out, looking around to see if there
was any person pursuing us. Suddenly I saw a shepherd driving his sheep
towards the rock, seeking what we had already sought from it. I asked
him, 'To whom do you belong, O boy?' He said, 'I belong to a man from
Quraish.' He named the man and I recognized him. I asked him, 'Is there
any milk with your sheep?' He said, 'Yes.' I said, 'Will you then milk
(some) for us?' He said, 'Yes.' Then I asked him to tie the legs of
one of the sheep and clean its udder, and then ordered him to clean
his hands from dust. Then the shepherd cleaned his hands by striking
his hands against one another. After doing so, he milked a small amount
of milk. I used to keep for Allah's Apostle a leather water-container,
the mouth of which was covered with a piece of cloth. I poured water
on the milk container till its lower part was cold. Then I took the
milk to the Prophet whom I found awake. I said to him, 'Drink, O Allah's
Apostle.' So he drank till I became pleased. Then I said, 'It is time
for us to move, O Allahs Apostle!' He said, 'Yes.' So we set out while
the people (i.e. Quraish pagans) were searching for us, but none found
us except Suraiqa bin Malik bin Jushum who was riding his horse. I said,
'These are our pursuers who have found us. O Allah's Apostle!' He said,
'Do not grieve, for Allah is with us."
Volume 5, Book 57, Number 5:
Narrated Abu Bakr:
I said to the Prophet while I was in the Cave. "If any of them should
look under his feet, he would see us." He said, "O Abu Bakr! What do
you think of two (persons) the third of whom is Allah?"
Volume 5, Book 57, Number 6:
Narrated Abu Said Al-Khudri:
Allah's Apostle addressed the people saying, "Allah has given option
to a slave to choose this world or what is with Him. The slave has chosen
what is with Allah." Abu Bakr wept, and we were astonished at his weeping
caused by what the Prophet mentioned as to a Slave ( of Allah) who had
been offered a choice, (we learned later on) that Allah's Apostle himself
was the person who was given the choice, and that Abu Bakr knew best
of all of us. Allah's Apostle added, "The person who has favored me
most of all both with his company and wealth, is Abu Bakr. If I were
to take a Khalil other than my Lord, I would have taken Abu Bakr as
such, but (what relates us) is the Islamic brotherhood and friendliness.
All the gates of the Mosque should be closed except the gate of Abu
Bakr."
Volume 5, Book 57, Number 7:
Narrated Ibn 'Umar:
We used to compare the people as to who was better during the lifetime
of Allah's Apostle . We used to regard Abu Bakr as the best, then 'Umar,
and then 'Uthman .
Volume 5, Book 57, Number 8:
Narrated Ibn 'Abbas:
The Prophet said, "If I were to take a Khalil, I would have taken
Abu Bakr, but he is my brother and my companion (in Islam)."
Volume 5, Book 57, Number 9:
Narrated Aiyub:
The Prophet said, "If I were to take a Khalil, I would have taken
him (i.e. Abu Bakr) as a Khalil, but the Islamic brotherhood is better."
Volume 5, Book 57, Number 10:
Narrated 'Abdullah bin Abi Mulaika:
The people of Kufa sent a letter to Ibn Az-Zubair, asking about (the
inheritance of) (paternal) grandfather. He replied that the right of
the inheritance of (paternal) grandfather is the same as that of father
if the father is dead) and added, "Allah's Apostle said, ' If I were
to take a Khalil from this nation, I would have taken him (i.e. Abu
Bakr)."
Volume 5, Book 57, Number 11:
Narrated Jubair bin Mutim:
A woman came to the Prophet who ordered her to return to him again.
She said, "What if I came and did not find you?" as if she wanted to
say, "If I found you dead?" The Prophet said, "If you should not find
me, go to Abu Bakr."
Volume 5, Book 57, Number 12:
Narrated 'Ammar:
I saw Allah's Apostle and there was none with him but five slaves,
two women and Abu Bakr (i.e. those were the only converts to Islam then).
Volume 5, Book 57, Number 13:
Narrated Abu Ad-Darda:
While I was sitting with the Prophet, Abu Bakr came, lifting up one
corner of h is garment uncovering h is knee. The Prophet said, "Your
companion has had a quarrel." Abu Bakr greeted (the Prophet ) and said,
"O Allah's Apostle! There was something (i.e. quarrel) between me and
the Son of Al-Khattab. I talked to him harshly and then regretted that,
and requested him to forgive me, but he refused. This is why I have
come to you." The Prophet said thrice, "O Abu Bakr! May Allah forgive
you." In the meanwhile, 'Umar regretted (his refusal of Abu Bakr's excuse)
and went to Abu Bakr's house and asked if Abu Bakr was there. They replied
in the negative. So he came to the Prophet and greeted him, but signs
of displeasure appeared on the face of the Prophet till Abu Bakr pitied
('Umar), so he knelt and said twice, "O Allah's Apostle! By Allah! I
was more unjust to him (than he to me)." The Prophet said, "Allah sent
me (as a Prophet) to you (people) but you said (to me), 'You are telling
a lie,' while Abu Bakr said, 'He has said the truth,' and consoled me
with himself and his money." He then said twice, "Won't you then give
up harming my companion?" After that nobody harmed Abu Bakr.
Volume 5, Book 57, Number 14:
Narrated 'Amr bin Al-As:
The Prophet deputed me to read the Army of Dhat-as-Salasil. I came
to him and said, "Who is the most beloved person to you?" He said, "
'Aisha." I asked, "Among the men?" He said, "Her father." I said, "Who
then?" He said, "Then 'Umar bin Al-Khattab." He then named other men.
Volume 5, Book 57, Number 15:
Narrated Abu Huraira:
I heard Allah's Apostle saying, "While a shepherd was amongst his
sheep, a wolf attacked them and took away one sheep. When the shepherd
chased the wolf, the wolf turned towards him and said, 'Who will be
its guard on the day of wild animals when nobody except I will be its
shepherd. And while a man was driving a cow with a load on it, it turned
towards him and spoke to him saying, 'I have not been created for this
purpose, but for ploughing." The people said, "Glorified be Allah."
The Prophet said, "But I believe in it and so does Abu Bakr end 'Umar."
Volume 5, Book 57, Number 16:
Narrated Abu Huraira:
I heard Allah's Apostle saying, "While I was sleeping, I saw myself
standing at a well, on it there was a bucket. I drew water from the
well as much as Allah wished. Then Ibn Abi Quhafa (i.e. Abu Bakr) took
the bucket from me and brought out one or two buckets (of water) and
there was weakness in his drawing the water. May Allah forgive his weakness
for him. Then the bucket turned into a very big one and Ibn Al-Khattab
took it over and I had never seen such a mighty person amongst the people
as him in performing such hard work, till the people drank to their
satisfaction and watered their camels that knelt down there."
Volume 5, Book 57, Number 17:
Narrated Abdullah bin Umar:
That Allah's Apostle said, "Allah will not look on the Day of Judgment
at him who drags his robe (behind him) out of pride." Abu Bakr said
"One side of my robe slacks down unless I get very cautious about it."
Allah's Apostle said, "But you do not do that with a pride."
Volume 5, Book 57, Number 18:
Narrated Abu Huraira:
I heard Allah's Apostle saying, "Anybody who spends a pair of something
in Allah's Cause will be called from all the gates of Paradise, "O Allah's
slave! This is good.' He who is amongst those who pray will be called
from the gate of the prayer (in Paradise) and he who is from the people
of Jihad will be called from the gate of Jihad, and he who is from those'
who give in charity (i.e. Zakat) will be called from the gate of charity,
and he who is amongst those who observe fast will be called from the
gate of fasting, the gate of Raiyan." Abu Bakr said, "He who is called
from all those gates will need nothing," He added, "Will anyone be called
from all those gates, O Allah's Apostle?" He said, "Yes, and I hope
you will be among those, O Abu Bakr."
Volume 5, Book 57, Number 19:
Narrated 'Aisha:
(the wife of the Prophet) Allah's Apostle died while Abu Bakr was
at a place called As-Sunah (Al-'Aliya) 'Umar stood up and said, "By
Allah! Allah's Apostle is not dead!" 'Umar (later on) said, "By Allah!
Nothing occurred to my mind except that." He said, "Verily! Allah will
resurrect him and he will cut the hands and legs of some men." Then
Abu Bakr came and uncovered the face of Allah's Apostle, kissed him
and said, "Let my mother and father be sacrificed for you, (O Allah's
Apostle), you are good in life and in death. By Allah in Whose Hands
my life is, Allah will never make you taste death twice." Then he went
out and said, "O oath-taker! Don't be hasty." When Abu Bakr spoke, 'Umar
sat down. Abu Bakr praised and glorified Allah and said, No doubt! Whoever
worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah,
then Allah is Alive and shall never die." Then he recited Allah's Statement.:--
"(O Muhammad) Verily you will die, and they also will die." (39.30)
He also recited:--
"Muhammad is no more than an Apostle; and indeed many Apostles have
passed away, before him, If he dies Or is killed, will you then Turn
back on your heels? And he who turns back On his heels, not the least
Harm will he do to Allah And Allah will give reward to those Who are
grateful." (3.144)
The people wept loudly, and the Ansar were assembled with Sad bin
'Ubada in the shed of Bani Saida. They said (to the emigrants). "There
should be one 'Amir from us and one from you." Then Abu Bakr, Umar bin
Al-Khattab and Abu 'baida bin Al-Jarrah went to them. 'Umar wanted to
speak but Abu Bakr stopped him. 'Umar later on used to say, "By Allah,
I intended only to say something that appealed to me and I was afraid
that Abu Bakr would not speak so well. Then Abu Bakr spoke and his speech
was very eloquent. He said in his statement, "We are the rulers and
you (Ansars) are the ministers (i.e. advisers)," Hubab bin Al-Mundhir
said, "No, by Allah we won't accept this. But there must be a ruler
from us and a ruler from you." Abu Bakr said, "No, we will be the rulers
and you will be the ministers, for they (i.e. Quarish) are the best
family amongst the 'Arabs and of best origin. So you should elect either
'Umar or Abu 'Ubaida bin Al-Jarrah as your ruler." 'Umar said (to Abu
Bakr), "No but we elect you, for you are our chief and the best amongst
us and the most beloved of all of us to Allah's Apostle." So 'Umar took
Abu Bakr's hand and gave the pledge of allegiance and the people too
gave the pledge of allegiance to Abu Bakr. Someone said, "You have killed
Sad bin Ubada." 'Umar said, "Allah has killed him." 'Aisha said (in
another narration), ("When the Prophet was on his death-bed) he looked
up and said thrice, (Amongst) the Highest Companion (See Qur'an 4.69)'
Aisha said, Allah benefited the people by their two speeches. 'Umar
frightened the people some of whom were hypocrites whom Allah caused
to abandon Islam because of 'Umar's speech. Then Abu Bakr led the people
to True Guidance and acquainted them with the right path they were to
follow so that they went out reciting:-- "Muhammad is no more than an
Apostle and indeed many Apostles have passed away before him.." (3.144)
Volume 5, Book 57, Number 20:
Narrated Muhammad bin Al-Hanafiya:
I asked my father ('Ali bin Abi Talib), "Who are the best people after
Allah's Apostle ?" He said, "Abu Bakr." I asked, "Who then?" He said,
"Then 'Umar. " I was afraid he would say "Uthman, so I said, "Then you?"
He said, "I am only an ordinary person.
Volume 5, Book 57, Number 21:
Narrated 'Aisha:
We went out with Allah's Apostle on one of his journeys till we reached
Al-Baida or Dhatul-Jaish where my necklace got broken (and lost). Allah's
Apostle stopped to search for it and the people too stopped with him.
There was no water at that place and they had no water with them. So
they went to Abu Bakr and said, "Don't you see what 'Aisha has done?
She has made Allah's Apostle and the people stop where there is no water
and they have no water with them. Abu Bakr came while Allah's Apostle
was sleeping with his head on my thigh and said, "You detained Allah
Apostle and the people where there is no water and they have no water."
He then admonished me and said what Allah wished and pinched me at my
flanks with his hands, but I did not move because the head of Allah's
Apostle was on my thigh .
Allah's Apostle kept on sleeping till be got up in the morning and
found no water. Then Allah revealed the Divine Verse of Tayammum, and
the people performed Tayammum. Usaid bin AlHudair said. "O family of
Abu Bakr! This is not the first blessings of yours." We urged the camel
on which I was sitting to get up from its place and the necklace was
found under it.
Volume 5, Book 57, Number 22:
Narrated Abu Said:
The Prophet said, "Do not abuse my companions for if any one of you
spent gold equal to Uhud (in Allah's Cause) it would not be equal to
a Mud or even a half Mud spent by one of them."
Volume 5, Book 57, Number 23:
Narrated Abu Musa Al-Ashari:
I performed ablution in my house and then went out and said, "Today
I shall stick to Allah's Apostle and stay with him all this day of mine
(in his service)." I went to the Mosque and asked about the Prophet
. They said, "He had gone in this direction." So I followed his way,
asking about him till he entered a place called Bir Aris. I sat at its
gate that was made of date-palm leaves till the Prophet finished answering
the call of nature and performed ablution. Then I went up to him to
see him sitting at the well of Aris at the middle of its edge with his
legs uncovered, hanging in the well. I greeted him and went back and
sat at the gate. I said, "Today I will be the gatekeeper of the Prophet."
Abu Bakr came and pushed the gate. I asked, "Who is it?" He said, "Abu
Bakr." I told him to wait, went in and said, "O Allah's Apostle! Abu
Bakr asks for permission to enter." He said, "Admit him and give him
the glad tidings that he will be in Paradise." So I went out and said
to Abu Bakr, "Come in, and Allah's Apostle gives you the glad tidings
that you will be in Paradise" Abu Bakr entered and sat on the right
side of Allah's Apostle on the built edge of the well and hung his legs
n the well as the Prophet did and uncovered his legs. I then returned
and sat (at the gate). I had left my brother performing ablution and
he intended to follow me. So I said (to myself). "If Allah wants good
for so-and-so (i.e. my brother) He will bring him here." Suddenly somebody
moved the door. I asked, "Who is it?" He said, "'Umar bin Al-Khattab."
I asked him to wait, went to Allah's Apostle, greeted him and said,
'Umar bin Al-Khattab asks the permission to enter." He said, "Admit
him, and give him the glad tidings that he will be in Paradise." I went
to "Umar and said "Come in, and Allah's Apostle, gives you the glad
tidings that you will be in Paradise." So he entered and sat beside
Allah's Apostle on the built edge of the well on the left side and hung
his legs in the well. I returned and sat (at the gate) and said, (to
myself), "If Allah wants good for so-and-so, He will bring him here."
Somebody came and moved the door. I asked "Who is it?" He replied, "Uthman
bin Affan." I asked him to wait and went to the Prophet and informed
him. He said, "Admit him, and give him the glad tidings of entering
Paradise, I asked him to wait and went to the Prophet and informed him.
He said, "Admit him, and give him the glad tidings of entering Paradise
after a calamity that will befall him." So I went up to him and said
to him, "Come in; Allah's Apostle gives you the glad tidings of entering
Paradise after a calamity that will befall you. "Uthman then came in
and found that the built edge of the well was occupied, so he sat opposite
to the Prophet on the other side. Said bin Al-Musaiyab said, "I interpret
this (narration) in terms of their graves."
Volume 5, Book 57, Number 24:
Narrated Anas bin Malik:
The Prophet once climbed the mountain of Uhud with Abu Bakr, 'Umar
and 'Uthman. The mountain shook with them. The Prophet said (to the
mountain), "Be firm, O Uhud! For on you there are no more than a Prophet,
a Siddiq and two martyrs.
Volume 5, Book 57, Number 25:
Narrated Abdullah bin Umar: Allah's Apostle said. "While (in a dream),
I was standing by a well, drawing water from it. Abu Bakr and 'Umar
came to me. Abu Bakr took the bucket (from me) and drew one or two buckets
of water, and there was some weakness
Volume 5, Book 57, Number 26:
Narrated Ibn 'Abbas:
While I was standing amongst the people who were invoking Allah for
Umar bin Al-Khattab who was lying (dead) on his bed, a man behind me
rested his elbows on my shoulder and said, "(O 'Umar!) May Allah bestow
His Mercy on you. I always hoped that Allah will keep you with your
two companions, for I often heard Allah's Apostle saying, "I, Abu Bakr
and 'Umar were (somewhere). I, Abu Bakr and 'Umar did (something). I,
Abu Bakr and 'Umar set out.' So I hoped that Allah will keep you with
both of them." I turned back to see that the speaker was Ali bin Abi
Talib.
Volume 5, Book 57, Number 27:
Narrated 'Urwa bin Az-Zubair:
I asked 'Abdullah bin 'Amr, "What was the worst thing the pagans did
to Allah's Apostle?" He said, "I saw 'Uqba bin Abi Mu'ait coming to
the Prophet while he was praying.' Uqba put his sheet round the Prophet's
neck and squeezed it very severely. Abu Bakr came and pulled 'Uqba away
from the Prophet and said, "Do you intend to kill a man just because
he says: 'My Lord is Allah, and he has brought forth to you the Evident
Signs from your Lord?"
Volume 5, Book 57, Number 28:
Narrated Jabir bin Abdullah:
The Prophet said, "I saw myself (in a dream) entering Paradise, and
behold! I saw Ar-Rumaisa', Abu Talha's wife. I heard footsteps. I asked,
Who is it? Somebody said, 'It is Bilal ' Then I saw a palace and a lady
sitting in its courtyard. I asked, 'For whom is this palace?' Somebody
replied, 'It is for 'Umar.' I intended to enter it and see it, but I
thought of your ('Umar's) Ghira (and gave up the attempt)." 'Umar said,
"Let my parents be sacrificed for you, O Allah's Apostle! How dare I
think of my Ghira (self-respect) being offended by you?
Volume 5, Book 57, Number 29:
Narrated Abu Huraira:
While we were with Allah's Apostle he said, "While I was sleeping,
I saw myself in Paradise, and suddenly I saw a woman performing ablution
beside a palace. I asked, 'For whom is this palace?' They replied, 'It
is for 'Umar.' Then I remembered 'Umar's Ghira (self-respect) and went
away quickly." Umar wept and Said, O Allah's Apostle! How dare I think
of my ghira (self-respect) being offended by you?
Volume 5, Book 57, Number 30:
Narrated Hamza's father:
Allah's Apostle said, "While I was sleeping, I saw myself drinking
(i.e. milk), and I was so contented that I saw the milk flowing through
my nails. Then I gave (the milk) to 'Umar." They (i.e. the companions
of the Prophet) asked, "What do you interpret it?" He said, "Knowledge."
Volume 5, Book 57, Number 31:
Narrated 'Abdullah bin 'Umar:
The Prophet said, "In a dream I saw myself drawing water from a well
with a bucket. Abu Bakr came and drew a bucket or two weakly. May Allah
forgive him. Then 'Umar bin Al-Khattab came and the bucket turned into
a very large one in his hands. I had never seen such a mighty person
as he in doing such hard work till all the people drank to their satisfaction
and watered their camels that knelt down there.
Volume 5, Book 57, Number 32:
Narrated Sad bin Abi Waqqas:
Umar bin Al-Khattab asked the permission of Allah's Apostle to see
him while some Quraishi women were sitting with him, talking to him
and asking him for more expenses, raising their voices above the voice
of Allah's Apostle.
When 'Umar asked for the permission to enter, the women quickly put
on their veils. Allah'› Apostle allowed him to enter and 'Umar came
in while Allah's Apostle was smiling, 'Umar said "O Allah's Apostle!
May Allah always keep you smiling." The Prophet said, "These women who
have been here, roused my wonder, for as soon as they heard your voice,
they quickly put on their veils. "'Umar said, "O Allah's Apostle! You
have more right to be feared by them than I." Then 'Umar addressed the
women saying, "O enemies of yourselves! You fear me more than you do
Allah's Apostle ?" They said, "Yes, for you are harsher and sterner
than Allah's Apostle." Then Allah's Apostle said, "O Ibn Al-Khattab!
By Him in Whose Hands my life is! Never does Satan find you going on
a way, but he takes another way other than yours."
Volume 5, Book 57, Number 33:
Narrated Abdullah:
We have been powerful since 'Umar embraced Islam.
Volume 5, Book 57, Number 34:
Narrated Ibn Abbas:
When (the dead body of) 'Umar was put on his deathbed, the people
gathered around him and invoked (Allah) and prayed for him before the
body was taken away, and I was amongst them. Suddenly I felt somebody
taking hold of my shoulder and found out that he was 'Ali bin Abi Talib.
'Ali invoked Allah's Mercy for 'Umar and said, "O 'Umar! You have not
left behind you a person whose deeds I like to imitate and meet Allah
with more than I like your deeds. By Allah! I always thought that Allah
would keep you with your two companions, for very often I used to hear
the Prophet saying, 'I, Abu Bakr and 'Umar went (somewhere); I, Abu
Bakr and 'Umar entered (somewhere); and I, Abu Bakr and 'Umar went out."'
Volume 5, Book 57, Number 35:
Narrated Anas bin Malik:
The Prophet ascended the mountain of Uhud and he was accompanied by
Abu Bakr, 'Umar and 'Uthman. The mountain shook beneath them. The Prophet
hit it with his foot and said, "O Uhud ! Be firm, for on you there is
none but a Prophet, a Siddiq and a martyr (i.e. and two martyrs).
Volume 5, Book 57, Number 36:
Narrated Aslam:
Ibn 'Umar asked me about some matters concerning 'Umar. He said, "Since
Allah's Apostle died. I have never seen anybody more serious, hard working
and generous than 'Umar bin Al-Khattab (till the end of his life."
Volume 5, Book 57, Number 37:
Narrated Anas:
A man asked the Prophet about the Hour (i.e. Day of Judgment) saying,
"When will the Hour be?" The Prophet said, "What have you prepared for
it?" The man said, "Nothing, except that I love Allah and His Apostle."
The Prophet said, "You will be with those whom you love." We had never
been so glad as we were on hearing that saying of the Prophet (i.e.,
"You will be with those whom you love.") Therefore, I love the Prophet,
Abu Bakr and 'Umar, and I hope that I will be with them because of my
love for them though my deeds are not similar to theirs.
Volume 5, Book 57, Number 38:
Narrated Abu Huraira:
Allah's Apostle said, "Among the nations before you there used to
be people who were inspired (though they were not prophets). And if
there is any of such a persons amongst my followers, it is 'Umar."
Narrated Abu Huraira: The Prophet said, "Among the nation of Bani
Israel who lived before you, there were men who used to be inspired
with guidance though they were not prophets, and if there is any of
such persons amongst my followers, it is 'Umar."
Volume 5, Book 57, Number 39:
Narrated Abu Huraira:
Allah's Apostle said, "Whilst a shepherd was amongst his sheep, a
wolf attacked them and took away a sheep. The shepherd chased it and
got that sheep freed from the wolf. The wolf turned towards the shepherd
and said, 'Who will guard the sheep on the day of wild animals when
it will have no shepherd except myself?" The people said, "Glorified
be Allah." The Prophet said, "But I believe in it and so do Abu Bakr
and 'Umar although Abu Bakr and 'Umar were not present there (at the
place of the event).
Volume 5, Book 57, Number 40:
Narrated Abu Said Al-Khudri:
I heard Allah's Apostle saying, "While I was sleeping, the people
were presented to me (in a dream). They were wearing shirts, some of
which were merely covering their (chests). and some were a bit longer.
'Umar was presented before me and his shirt was so long that he was
dragging it." They asked, "How have you interpreted it, O Allah's Apostle?"
He said, "Religion."
Volume 5, Book 57, Number 41:
Narrated Al-Miswar bin Makhrama:
When 'Umar was stabbed, he showed signs of agony. Ibn 'Abbas, as if
intending to encourage 'Umar, said to him, "O Chief of the believers!
Never mind what has happened to you, for you have been in the company
of Allah's Apostle and you kept good relations with him and you parted
with him while he was pleased with you. Then you were in the company
of Abu Bakr and kept good relations with him and you parted with him
(i.e. he died) while he was pleased with you. Then you were in the company
of the Muslims, and you kept good relations with them, and if you leave
them, you will leave them while they are pleased with you." 'Umar said,
(to Ibn "Abbas), "As for what you have said about the company of Allah's
Apostle and his being pleased with me, it is a favor, Allah did to me;
and as for what you have said about the company of Abu Bakr and his
being pleased with me, it is a favor Allah did to me; and concerning
my impatience which you see, is because of you and your companions.
By Allah! If (at all) I had gold equal to the earth, I would have ransomed
myself with it from the Punishment of Allah before I meet Him."
Volume 5, Book 57, Number 42:
Narrated Abu Musa:
While I was with the Prophet in one of the gardens of Medina, a man
came and asked me to open the gate. The Prophet said to me, "Open the
gate for him and give him the glad tidings that he will enter Paradise."
I opened (the gate) for him, and behold! It was Abu Bakr. I informed
him of the glad tidings the Prophet had said, and he praised Allah.
Then another man came and asked me to open the gate. The Prophet said
to me "Open (the gate) and give him the glad tidings of entering Paradise."
I opened (the gate) for him, and behold! It was 'Umar. I informed him
of what the Prophet had said, and he praised Allah. Then another man
came and asked me to open the gate. The Prophet said to me. "Open (the
gate) for him and inform him of the glad tidings, of entering Paradise
with a calamity which will befall him. " Behold ! It was 'Uthman, I
informed him of what Allah's Apostle had said. He praised Allah and
said, "I seek Allah's Aid."
Volume 5, Book 57, Number 43:
Narrated 'Abdullah bin Hisham:
We were with the Prophet while he was holding 'Umar bin Al-Khattab
by the hand.
Volume 5, Book 57, Number 44:
Narrated Abu Musa:
The Prophet entered a garden and ordered me to guard its gate. A man
came and asked permission to enter. The Prophet said, "Admit him and
give him the glad tidings of entering Paradise." Behold! It was Abu
Bakr. Another man came and asked the permission to enter. The Prophet
said, "Admit him and give him the glad tidings of entering Paradise."
Behold! It was 'Umar. Then another man came, asking the permission to
enter. The Prophet kept silent for a short while and then said, "Admit
him and give him the glad tidings of entering Paradise with a calamity
which will befall him." Behold! It was 'Uthman bin 'Affan. 'Asim, in
another narration, said that the Prophet was sitting in a place where
there was water, and he was uncovering both his knees or his knee, and
when 'Uthman entered, he covered them (or it).
Volume 5, Book 57, Number 45:
Narrated 'Ubaid-ullah bin 'Adi bin Al-Khiyar:
Al-Miswar bin Makhrama and 'Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth
said (to me), "What forbids you to talk to 'Uthman about his brother
Al-Walid because people have talked much about him?" So I went to 'Uthman
and when he went out for prayer I said (to him), "I have something to
say to you and it is a piece of advice for you " 'Uthman said, "O man,
from you." (Umar said: I see that he said, "I seek Refuge with Allah
from you.") So I left him and went to them. Then the messenger of Uthman
came and I went to him (i.e. 'Uthman), 'Uthman asked, "What is your
advice?" I replied, "Allah sent Muhammad with the Truth, and revealed
the Divine Book (i.e. Quran) to him; and you were amongst those who
followed Allah and His Apostle, and you participated in the two migrations
(to Ethiopia and to Medina) and enjoyed the company of Allah's Apostle
and saw his way. No doubt, the people are talking much about Al-Walid."
'Uthman said, "Did you receive your knowledge directly from Allah's
Apostle ?" I said, "No, but his knowledge did reach me and it reached
(even) to a virgin in her seclusion." 'Uthman said, "And then Allah
sent Muhammad with the Truth and I was amongst those who followed Allah
and His Apostle and I believed in what ever he (i.e. the Prophet) was
sent with, and participated in two migrations, as you have said, and
I enjoyed the company of Allah's Apostle and gave the pledge of allegiance
him. By Allah! I never disobeyed him, nor did I cheat him till Allah
took him unto Him. Then I treated Abu Bakr and then 'Umar similarly
and then I was made Caliph. So, don't I have rights similar to theirs?"
I said, "Yes." He said, "Then what are these talks reaching me from
you people? Now, concerning what you mentioned about the question of
Al-Walid, Allah willing, I shall deal with him according to what is
right." Then he called 'Ali and ordered him to flog him, and 'Ali flogged
him (i.e. Al-Walid) eighty lashes.
Volume 5, Book 57, Number 46:
Narrated Anas:
Allah's Apostle ascended the (mountain) of Uhud with Abu Bakr and
'Uthman and it shook. Allah's Apostle said, "Be calm, O Uhud!" I think
he stroked it with his foot and added, "There is none on you but a Prophet,
a Siddiq and two martyrs." (The two martyrs were Umar and Uthman) (See
hadeeth No. 24)
Volume 5, Book 57, Number 47:
Narrated Ibn 'Umar:
During the lifetime of the Prophet we considered Abu Bakr as peerless
and then 'Umar and then 'Uthman (coming next to him in superiority)
and then we used not to differentiate between the companions of the
Prophet
Volume 5, Book 57, Number 48:
Narrated 'Uthman:
(the son of Muhib) An Egyptian who came and performed the Hajj to
the Kaba saw some people sitting. He enquire, "Who are these people?"
Somebody said, "They are the tribe of Quraish." He said, "Who is the
old man sitting amongst them?" The people replied, "He is 'Abdullah
bin 'Umar." He said, "O Ibn Umar! I want to ask you about something;
please tell me about it. Do you know that 'Uthman fled away on the day
(of the battle) of Uhud?" Ibn 'Umar said, "Yes." The (Egyptian) man
said, "Do you know that 'Uthman was absent on the day (of the battle)
of Badr and did not join it?" Ibn 'Umar said, "Yes." The man said, "Do
you know that he failed to attend the Ar Ridwan pledge and did not witness
it (i.e. Hudaibiya pledge of allegiance)?" Ibn 'Umar said, "Yes." The
man said, "Allahu Akbar!" Ibn 'Umar said, "Let me explain to you (all
these three things). As for his flight on the day of Uhud, I testify
that Allah has excused him and forgiven him; and as for his absence
from the battle of Badr, it was due to the fact that the daughter of
Allah's Apostle was his wife and she was sick then. Allah's Apostle
said to him, "You will receive the same reward and share (of the booty)
as anyone of those who participated in the battle of Badr (if you stay
with her).' As for his absence from the Ar-Ridwan pledge of allegiance,
had there been any person in Mecca more respectable than 'Uthman (to
be sent as a representative). Allah's Apostle would have sent him instead
of him. No doubt, Allah's Apostle had sent him, and the incident of
the Ar-Ridwan pledge of Allegiance happened after 'Uthman had gone to
Mecca. Allah's Apostle held out his right hand saying, 'This is 'Uthman's
hand.' He stroke his (other) hand with it saying, 'This (pledge of allegiance)
is on the behalf of 'Uthman.' Then Ibn 'Umar said to the man, 'Bear
(these) excuses in mind with you.'
Volume 5, Book 57, Number 49:
Narrated Anas:
The Prophet ascended the mountain of Uhud and Abu Bakr, 'Umar and
'Uthman were accompanying him. The mountain gave a shake (i.e. trembled
underneath them) . The Prophet said, "O Uhud ! Be calm." I think that
the Prophet hit it with his foot, adding, "For upon you there are none
but a Prophet, a Siddiq and two martyrs."
Volume 5, Book 57, Number 50:
Narrated 'Amr bin Maimun:
I saw 'Umar bin Al-Khattab a few days before he was stabbed in Medina.
He was standing with Hudhaifa bin Al-Yaman and 'Uthman bin Hunaif to
whom he said, "What have you done? Do you think that you have imposed
more taxation on the land (of As-Swad i.e. 'Iraq) than it can bear?"
They replied, "We have imposed on it what it can bear because of its
great yield." 'Umar again said, "Check whether you have imposed on the
land what it can not bear." They said, "No, (we haven't)." 'Umar added,
"If Allah should keep me alive I will let the widows of Iraq need no
men to support them after me." But only four days had elapsed when he
was stabbed (to death ). The day he was stabbed, I was standing and
there was nobody between me and him (i.e. Umar) except Abdullah bin
'Abbas. Whenever Umar passed between the two rows, he would say, "Stand
in straight lines."
When he saw no defect (in the rows), he would go forward and start
the prayer with Takbir. He would recite Surat Yusuf or An-Nahl or the
like in the first Rak'a so that the people may have the time to Join
the prayer. As soon as he said Takbir, I heard him saying, "The dog
has killed or eaten me," at the time he (i.e. the murderer) stabbed
him. A non-Arab infidel proceeded on carrying a double-edged knife and
stabbing all the persons he passed by on the right and left (till) he
stabbed thirteen persons out of whom seven died. When one of the Muslims
saw that, he threw a cloak on him. Realizing that he had been captured,
the non-Arab infidel killed himself, 'Umar held the hand of 'Abdur-Rahman
bin Auf and let him lead the prayer.
Those who were standing by the side of 'Umar saw what I saw, but the
people who were in the other parts of the Mosque did not see anything,
but they lost the voice of 'Umar and they were saying, "Subhan Allah!
Subhan Allah! (i.e. Glorified be Allah)." Abdur-Rahman bin Auf led the
people a short prayer. When they finished the prayer, 'Umar said, "O
Ibn 'Abbas! Find out who attacked me." Ibn 'Abbas kept on looking here
and there for a short time and came to say. "The slave of Al Mughira."
On that 'Umar said, "The craftsman?" Ibn 'Abbas said, "Yes." 'Umar said,
"May Allah curse him. I did not treat him unjustly. All the Praises
are for Allah Who has not caused me to die at the hand of a man who
claims himself to be a Muslim. No doubt, you and your father (Abbas)
used to love to have more non-Arab infidels in Medina." Al-Abbas had
the greatest number of slaves. Ibn 'Abbas said to 'Umar. "If you wish,
we will do." He meant, "If you wish we will kill them." 'Umar said,
"You are mistaken (for you can't kill them) after they have spoken your
language, prayed towards your Qibla, and performed Hajj like yours."
Then Umar was carried to his house, and we went along with him, and
the people were as if they had never suffered a calamity before. Some
said, "Do not worry (he will be Alright soon)." Some said, "We are afraid
(that he will die)." Then an infusion of dates was brought to him and
he drank it but it came out (of the wound) of his belly. Then milk was
brought to him and he drank it, and it also came out of his belly. The
people realized that he would die. We went to him, and the people came,
praising him. A young man came saying, "O chief of the believers! Receive
the glad tidings from Allah to you due to your company with Allah's
Apostle and your superiority in Islam which you know. Then you became
the ruler (i.e. Caliph) and you ruled with justice and finally you have
been martyred." 'Umar said, "I wish that all these privileges will counterbalance
(my shortcomings) so that I will neither lose nor gain anything."
When the young man turned back to leave, his clothes seemed to be
touching the ground. 'Umar said, "Call the young man back to me." (When
he came back) 'Umar said, "O son of my brother! Lift your clothes, for
this will keep your clothes clean and save you from the Punishment of
your Lord." 'Umar further said, "O 'Abdullah bin 'Umar! See how much
I am in debt to others." When the debt was checked, it amounted to approximately
eighty-six thousand. 'Umar said, "If the property of 'Umar's family
covers the debt, then pay the debt thereof; otherwise request it from
Bani 'Adi bin Ka'b, and if that too is not sufficient, ask for it from
Quraish tribe, and do not ask for it from any one else, and pay this
debt on my behalf."
'Umar then said (to 'Abdullah), "Go to 'Aisha (the mother of the believers)
and say: "Umar is paying his salutation to you. But don't say: 'The
chief of the believers,' because today I am not the chief of the believers.
And say: "Umar bin Al-Khattab asks the permission to be buried with
his two companions (i.e. the Prophet, and Abu Bakr)." Abdullah greeted
'Aisha and asked for the permission for entering, and then entered to
her and found her sitting and weeping. He said to her, "'Umar bin Al-Khattab
is paying his salutations to you, and asks the permission to be buried
with his two companions." She said, "I had the idea of having this place
for myself, but today I prefer Umar to myself." When he returned it
was said (to 'Umar), "'Abdullah bin 'Umar has come." 'Umar said, "Make
me sit up." Somebody supported him against his body and 'Umar asked
('Abdullah), "What news do you have?" He said, "O chief of the believers!
It is as you wish. She has given the permission." 'Umar said, "Praise
be to Allah, there was nothing more important to me than this. So when
I die, take me, and greet 'Aisha and say: "Umar bin Al-Khattab asks
the permission (to be buried with the Prophet ), and if she gives the
permission, bury me there, and if she refuses, then take me to the grave-yard
of the Muslims."
Then Hafsa (the mother of the believers) came with many other women
walking with her. When we saw her, we went away. She went in (to 'Umar)
and wept there for sometime. When the men asked for permission to enter,
she went into another place, and we heard her weeping inside. The people
said (to 'Umar), "O chief of the believers! Appoint a successor." Umar
said, "I do not find anyone more suitable for the job than the following
persons or group whom Allah's Apostle had been pleased with before he
died." Then 'Umar mentioned 'Ali, 'Uthman, AzZubair, Talha, Sad and
'Abdur-Rahman (bin Auf) and said, "Abdullah bin 'Umar will be a witness
to you, but he will have no share in the rule. His being a witness will
compensate him for not sharing the right of ruling. If Sad becomes the
ruler, it will be alright: otherwise, whoever becomes the ruler should
seek his help, as I have not dismissed him because of disability or
dishonesty." 'Umar added, "I recommend that my successor takes care
of the early emigrants; to know their rights and protect their honor
and sacred things.
I also recommend that he be kind to the Ansar who had lived in Medina
before the emigrants and Belief had entered their hearts before them.
I recommend that the (ruler) should accept the good of the righteous
among them and excuse their wrong-doers, and I recommend that he should
do good to all the people of the towns (Al-Ansar), as they are the protectors
of Islam and the source of wealth and the source of annoyance to the
enemy. I also recommend that nothing be taken from them except from
their surplus with their consent. I also recommend that he do good to
the 'Arab bedouin, as they are the origin of the 'Arabs and the material
of Islam. He should take from what is inferior, amongst their properties
and distribute that to the poor amongst them. I also recommend him concerning
Allah's and His Apostle's protectees (i.e. Dhimmis) to fulfill their
contracts and to fight for them and not to overburden them with what
is beyond their ability." So when 'Umar expired, we carried him out
and set out walking. 'Abdullah bin 'Umar greeted ('Aisha) and said,
"'Umar bin Al-Khattab asks for the permission." 'Aisha said, "Bring
him in." He was brought in and buried beside his two companions.
When he was buried, the group (recommended by 'Umar) held a meeting.
Then 'Abdur-Rahman said, " Reduce the candidates for rulership to three
of you." Az-Zubair said, "I give up my right to Ali." Talha said, "I
give up my right to 'Uthman," Sad, 'I give up my right to 'Abdur-Rahman
bin 'Auf." 'Abdur-Rahman then said (to 'Uthman and 'Ali), "Now which
of you is willing to give up his right of candidacy to that he may choose
the better of the (remaining) two, bearing in mind that Allah and Islam
will be his witnesses." So both the sheiks (i.e. 'Uthman and 'Ali) kept
silent. 'Abdur-Rahman said, "Will you both leave this matter to me,
and I take Allah as my Witness that I will not choose but the better
of you?" They said, "Yes." So 'Abdur-Rahman took the hand of one of
them (i.e. 'Ali) and said, "You are related to Allah's Apostle and one
of the earliest Muslims as you know well. So I ask you by Allah to promise
that if I select you as a ruler you will do justice, and if I select
'Uthman as a ruler you will listen to him and obey him." Then he took
the other (i.e. 'Uthman) aside and said the same to him. When 'Abdur-Rahman
secured (their agreement to) this covenant, he said, "O 'Uthman! Raise
your hand." So he (i.e. 'Abdur-Rahman) gave him (i.e. 'Uthman) the solemn
pledge, and then 'Ali gave him the pledge of allegiance and then all
the (Medina) people gave him the pledge of allegiance.
Volume 5, Book 57, Number 51:
Narrated Sahl bin Sad:
Allah's Apostle said, "Tomorrow I will give the flag to a man with
whose leadership Allah will grant (the Muslim) victory." So the people
kept on thinking the whole night as to who would be given the flag.
The next morning the people went to Allah's Apostle and every one of
them hoped that he would be given the flag. The Prophet said, "Where
is Ali bin Abi Talib?" The people replied, "He is suffering from eye
trouble, O Allah's Apostle." He said, "Send for him and bring him to
me." So when 'Ali came, the Prophet spat in his eyes and invoked good
on him, and he became alright as if he had no ailment. The Prophet then
gave him the flag. 'Ali said, "O Allah's Apostle! Shall I fight them
(i.e. enemy) till they become like us?" The Prophet said, "Proceed to
them steadily till you approach near to them and then invite them to
Islam and inform them of their duties towards Allah which Islam prescribes
for them, for by Allah, if one man is guided on the right path (i.e.
converted to Islam) through you, it would be better for you than (a
great number of) red camels."
Volume 5, Book 57, Number 52:
Narrated Salama:
Ali happened to stay behind the Prophet and (did not join him) during
the battle of Khaibar for he was having eye trouble. Then he said, "How
could I remain behind Allah's Apostle?" So 'Ali set out following the
Prophet , When it was the eve of the day in the morning of which Allah
helped (the Muslims) to conquer it, Allah's Apostle said, "I will give
the flag (to a man), or tomorrow a man whom Allah and His Apostle love
will take the flag," or said, "A man who loves Allah and His Apostle;
and Allah will grant victory under his leadership." Suddenly came 'Ali
whom we did not expect. The people said, "This is 'Ali." Allah's Apostle
gave him the flag and Allah granted victory under his leadership.
Volume 5, Book 57, Number 53:
Narrated Abu Hazim:
A man came to Sahl bin Sad and said, "This is so-and-so," meaning
the Governor of Medina, "He is calling 'Ali bad names near the pulpit."
Sahl asked, "What is he saying?" He (i.e. the man) replied, "He calls
him (i.e. 'Ali) Abu Turab." Sahl laughed and said, "By Allah, none but
the Prophet called him by this name and no name was dearer to 'Ali than
this." So I asked Sahl to tell me more, saying, "O Abu 'Abbas! How (was
this name given to 'Ali)?" Sahl said, "'Ali went to Fatima and then
came out and slept in the Mosque. The Prophet asked Fatima, "Where is
your cousin?" She said, "In the Mosque." The Prophet went to him and
found that his (i.e. Ali's) covering sheet had slipped of his back and
dust had soiled his back. The Prophet started wiping the dust off his
back and said twice, "Get up! O Abu Turab (i.e. O. man with the dust)."
Volume 5, Book 57, Number 54:
Narrated Sad bin 'Ubaida:
A man came to Ibn 'Umar and asked about 'Uthman and Ibn 'Umar mentioned
his good deeds and said to the questioner. "Perhaps these facts annoy
you?" The other said, "Yes." Ibn 'Umar said, "May Allah stick your nose
in the dust (i.e. degrade you)!' Then the man asked him about 'Ali.
Ibn 'Umar mentioned his good deeds and said, "It is all true, and that
is his house in the midst of the houses of the Prophet. Perhaps these
facts have hurt you?" The questioner said, "Yes." Ibn 'Umar said, "May
Allah stick your nose in the dust (i.e. degrade you or make you do things
which you hate) ! Go away and do whatever you can against me."
Volume 5, Book 57, Number 55:
Narrated 'Ali:
Fatima complained of the suffering caused to her by the hand mill.
Some Captives were brought to the Prophet, she came to him but did not
find him at home 'Aisha was present there to whom she told (of her desire
for a servant). When the Prophet came, Aisha informed him about Fatima's
visit. Ali added "So the Prophet came to us, while we had gone to our
bed I wanted to get up but the Prophet said, "Remain at your place".
Then he sat down between us till I found the coolness of his feet on
my chest. Then he said, "Shall I teach you a thing which is better than
what you have asked me? When you go to bed, say, 'Allahu-Akbar' thirty-four
times, and 'Subhan Allah thirty-three times, and 'Alhamdu-lillah thirty-three
times for that is better for you both than a servant."
Volume 5, Book 57, Number 56:
Narrated Ubaida:
Ali said (to the people of 'Iraq), "Judge as you used to judge, for
I hate differences (and I do my best ) till the people unite as one
group, or I die as my companions have died." And narrated Sad that the
Prophet said to 'Ali, "Will you not be pleased from this that you are
to me like Aaron was to Moses?"
Volume 5, Book 57, Number 57:
Narrated Abu Huraira:
The people used to say, "Abu Huraira narrates too many narrations."
In fact I used to keep close to Allah's Apostle and was satisfied with
what filled my stomach. I ate no leavened bread and dressed no decorated
striped clothes, and never did a man or a woman serve me, and I often
used to press my belly against gravel because of hunger, and I used
to ask a man to recite a Quranic Verse to me although I knew it, so
that he would take me to his home and feed me. And the most generous
of all the people to the poor was Ja'far bin Abi Talib. He used to take
us to his home and offer us what was available therein. He would even
offer us an empty folded leather container (of butter) which we would
split and lick whatever was in it.
Volume 5, Book 57, Number 58:
Narrated Ash-Sha'bi:
Whenever Ibn 'Umar greeted Ibn Jafar, he used to say: "As-salamu-'Alaika
(i.e. Peace be on you) O son of Dhu-l-Janahain (son of the two-winged
person)."
Volume 5, Book 57, Number 59:
Narrated Anas:
Whenever there was drought, 'Umar bin Al-Khattab used to ask Allah
for rain through Al'Abbas bin 'Abdul Muttalib, saying, "O Allah! We
used to request our Prophet to ask You for rain, and You would give
us. Now we request the uncle of our Prophet to ask You for rain, so
give us rain." And they would be given rain."
Volume 5, Book 57, Number 60:
Narrated 'Aisha:
Fatima sent somebody to Abu Bakr asking him to give her her inheritance
from the Prophet from what Allah had given to His Apostle through Fai
(i.e. booty gained without fighting). She asked for the Sadaqa (i.e.
wealth assigned for charitable purposes) of the Prophet at Medina, and
Fadak, and what remained of the Khumus (i.e., one-fifth) of the Khaibar
booty. Abu Bakr said, "Allah's Apostle said, 'We (Prophets), our property
is not inherited, and whatever we leave is Sadaqa, but Muhammad's Family
can eat from this property, i.e. Allah's property, but they have no
right to take more than the food they need.' By Allah! I will not bring
any change in dealing with the Sadaqa of the Prophet (and will keep
them) as they used to be observed in his (i.e. the Prophet's) life-time,
and I will dispose with it as Allah's Apostle used to do," Then 'Ali
said, "I testify that None has the right to be worshipped but Allah,
and that Muhammad is His Apostle," and added, "O Abu Bakr! We acknowledge
your superiority." Then he (i.e. 'Ali) mentioned their own relationship
to Allah's Apostle and their right. Abu Bakr then spoke saying, "By
Allah in Whose Hands my life is. I love to do good to the relatives
of Allah's Apostle rather than to my own relatives" Abu Bark added:
Look at Muhammad through his family (i.e. if you are no good to his
family you are not good to him).
Volume 5, Book 57, Number 61:
Narrated Al-Miswar bin Makhrama:
Allah's Apostle said, "Fatima is a part of me, and he who makes her
angry, makes me angry."
Volume 5, Book 57, Number 62:
Narrated 'Aisha:
The Prophet called his daughter Fatima during his illness in which
he died, and told her a secret whereupon she wept. Then he called her
again and told her a secret whereupon she laughed. When I asked her
about that, she replied, "The Prophet spoke to me in secret and informed
me that he would die in the course of the illness during which he died,
so I wept. He again spoke to me in secret and informed me that I would
be the first of his family to follow him (after his death) and on that
I laughed."
Volume 5, Book 57, Number 63:
Narrated Marwan bin Al-Hakam:
'Uthman bin 'Affan was afflicted with severe nose-bleeding in the
year when such illness was prevelant and that prevented him from performing
Hajj, and (because of it) he made his will. A man from Quraish came
to him and said, "Appoint your successor." 'Uthman asked, "Did the people
name him? (i.e. the successor) the man said, "Yes." Uthman asked, "Who
is that?" The man remained silent. Another man came to 'Uthman and I
think it was Al-Harith. He also said, "Appoint your successor." 'Uthman
asked, "Did the people name him?" The man replied "Yes." 'Uthman said,
"Who is that?" The man remained silent. 'Uthman said, "Perhaps they
have mentioned Az-Zubair?" The man said, "Yes." 'Uthman said, "By Him
in Whose Hands my life is, he is the best of them as I know, and the
dearest of them to Allah's Apostle ."
Volume 5, Book 57, Number 64:
Narrated Marwan bin Al-Hakam:
While I was with 'Uthman, a man came to him and said, "Appoint your
successor." 'Uthman said, "Has such successor been named?" He replied,
"Yes, Az-Zubair." 'Uthman said, thrice, "By Allah! Indeed you know that
he is the best of you."
Volume 5, Book 57, Number 65:
Narrated Jabir:
The Prophet said, "Every prophet used to have a Hawari (i.e. disciple),
and my Hawari is Az-Zubair bin Al-'Awwam."
Volume 5, Book 57, Number 66:
Narrated 'Abdullah bin Az-Zubair:
During the battle of Al-Ahzab, I and 'Umar bin Abi-Salama were kept
behind with the women. Behold! I saw (my father) Az-Zubair riding his
horse, going to and coming from Bani Quraiza twice or thrice. So when
I came back I said, "O my father! I saw you going to and coming from
Bani Quraiza?" He said, "Did you really see me, O my son?" I said, "Yes."
He said, "Allah's Apostle said, 'Who will go to Bani Quraiza and bring
me their news?' So I went, and when I came back, Allah's Apostle mentioned
for me both his parents saying, "Let my father and mother be sacrificed
for you."'
Volume 5, Book 57, Number 67:
Narrated 'Urwa:
On the day of the battle of Al-Yarmuk, the companions of the Prophet
said to Az-Zubair, "Will you attack the enemy vigorously so that we
may attack them along with you?" So Az-Zubair attacked them, and they
inflicted two wounds over his shoulder, and in between these two wounds
there was an old scar he had received on the day of the battle of Badr
When I was a child, I used to insert my fingers into those scars in
play.
Volume 5, Book 57, Number 68:
Narrated 'Umar:
"Before the Prophet died, he was pleased with him (Talha bin 'Ubaidullah)."
Volume 5, Book 57, Number 69:
Narrated Abu 'Uthman:
During one of the Ghazawat in which Allah's Apostle was fighting,
none remained with the Prophet but Talha and Sad.
Volume 5, Book 57, Number 70:
Narrated Qais bin Abi Hazim:
I saw Talha's paralyzed hand with which he had protected the Prophet
(from an arrow) .
Volume 5, Book 57, Number 71:
Narrated Sad: On the day of the battle of Uhud the Prophet mentioned
for me both hi
Volume 5, Book 57, Number 72:
Narrated Sad:
No doubt, (for some time) I stood for one-third of the Muslims.
Volume 5, Book 57, Number 73:
Narrated Sad bin Abi Waqqas:
No man embraced Islam before the day on which I embraced Islam, and
no doubt, I remained for seven days as one third of the then extant
Muslims.
Volume 5, Book 57, Number 74:
Narrated Qais:
I heard Sad saying, "I was the first amongst the 'Arabs who shot an
arrow for Allah's Cause. We used to fight along with the Prophets, while
we had nothing to eat except the leaves of trees so that one's excrete
would look like the excrete balls of camel or a sheep, containing nothing
to mix them together. Today Banu Asad tribe blame me for not having
understood Islam. I would be a loser if my deeds were in vain." Those
people complained about Sad to 'Umar, claiming that he did not offer
his prayers perfectly.
Volume 5, Book 57, Number 75:
Narrated about the sons-in-law of the Prophet and one of them is Abu
Al-'As bin Ar-Rabi'.
Volume 5, Book 57, Number 76:
Narrated Al-Miswar bin Makhrama:
'Ali demanded the hand of the daughter of Abu Jahl. Fatima heard of
this and went to Allah's Apostle saying, "Your people think that you
do not become angry for the sake of your daughters as 'Ali is now going
to marry the daughter of Abu Jahl. "On that Allah's Apostle got up and
after his recitation of Tashah-hud. I heard him saying, "Then after!
I married one of my daughters to Abu Al-'As bin Al-Rabi' (the husband
of Zainab, the daughter of the Prophet ) before Islam and he proved
truthful in whatever he said to me. No doubt, Fatima is a part of me,
I hate to see her being troubled. By Allah, the daughter of Allah's
Apostle and the daughter of Allah's Enemy cannot be the wives of one
man." So 'Ali gave up that engagement.
'Al-Miswar further said: I heard the Prophet talking and he mentioned
a son-in-law of his belonging to the tribe of Bani 'Abd-Shams. He highly
praised him concerning that relationship and said (whenever) he spoke
to me, he spoke the truth, and whenever he promised me, he fulfilled
his promise."
Volume 5, Book 57, Number 77:
Narrated 'Abdullah bin 'Umar:
The Prophet sent an army under the command of Usama bin Zaid. When
some people criticized his leadership, the Prophet said, "If you are
criticizing Usama's leadership, you used to criticize his father's leadership
before. By Allah! He was worthy of leadership and was one of the dearest
persons to me, and (now) this (i.e. Usama) is one of the dearest to
me after him (i.e. Zaid)."
Volume 5, Book 57, Number 78:
Narrated Urwa:
Aisha said, "A Qaif (i.e. one skilled in recognizing the lineage of
a person through Physiognomy and through examining the body parts of
an infant) came to me while the Prophet was present, and Usama bin Zaid
and Zaid bin Haritha were Lying asleep. The Qa'if said. These feet (of
Usama and his father) are of persons belonging to the same lineage.'
" The Prophet was pleased with that saying which won his admiration,
and he told 'Aisha of it.
Volume 5, Book 57, Number 79:
Narrated 'Aisha:
The people of the Quraish tribe were worried about the Makhzumiya
woman. They said. "Nobody dare speak to him (i.e. the Prophet ) except
Usama bin Zaid as he is the most beloved to Allah's Apostle." Aisha
said, "A woman from Bani Makhzumiya committed a theft and the people
said, 'Who can intercede with the Prophet for her?' So nobody dared
speak to him (i.e. the Prophet) but Usama bin Zaid spoke to him. The
Prophet said, 'If a reputable man amongst the children of Bani Israel
committed a theft, they used to forgive him, but if a poor man committed
a theft, they would cut his hand. But I would cut even the hand of Fatima
(i.e. the daughter of the Prophet) if she committed a theft."
Volume 5, Book 57, Number 80:
Narrated 'Abdullah bin Dinar:
One day Ibn 'Umar, while in the Mosque, looked at a man who was dragging
his clothes while walking in one of the corners of the Mosque He said,
"See who is that. I wish he was near to me." Somebody then said (to
Ibn 'Umar), "Don't you know him, O Abu 'Abdur-Rahman? He is Muhammad
bin Usama." On that Ibn 'Umar bowed his head and dug the earth with
his hands and then, said, "If Allah's Apostle saw him, he would have
loved him."
Volume 5, Book 57, Number 81:
Narrated Usama bin Zaid:
That the Prophet used to take him (i.e. Usama) and Al-Hassan (in his
lap) and say: "O Allah! Love them, as I love them." The freed slave
of Usama bin Zaid said, "Al-Hajjaj bin Aiman bin Um Aiman and Aiman
Ibn Um Aiman was Usama's brother from the maternal side, and he was
one of the Ansar. He was seen by Ibn 'Umar not performing his bowing
and prostrations in a perfect manner. So Ibn 'Umar told him to repeat
his prayer. Harmala, the freed slave of Usama bin Zaid said that while
he was in the company of 'Abdullah bin 'Umar, Al-Hajjaj bin Aiman came
in and (while praying) he did not perform his bowing and prostrations
properly. So Ibn 'Umar told him to repeat his prayer. When he went away,
Ibn 'Umar asked me, "Who is he?" I said, "Al-Hajjaj bin Um Aiman." Ibn
'Umar said, "If Allah's Apostle saw him, he would have loved him." Then
Ibn 'Umar mentioned the love of the Prophet for the children of Um Aimn.
Sulaiman said that Um Aiman was one of the nurses of the Prophet.
Volume 5, Book 57, Number 82:
The merits of 'Abdullah bin Umar bin Al-Khattab.
Volume 5, Book 57, Number 83:
Narrated Ibn 'Umar:
If a man saw a dream during the lifetime of the Prophet he would narrate
it to the Prophet. Once I wished to see a dream and narrate it to the
Prophet I was young, unmarried, and used to sleep in the Mosque during
the lifetime of the Prophet. I dreamt that two angels took me and went
away with me towards the (Hell) Fire which looked like a well with the
inside walls built up, and had two side-walls like those of a well.
There I saw some people in it whom I knew. I started saying, "I seek
Refuge with Allah from the (Hell) Fire, I seek Refuge with Allah from
the (Hell) Fire." Then another angel met the other two and said to me,
"Do not be afraid." I narrated my dream to Hafsa who, in her turn, narrated
it to the Prophet. He said, "What an excellent man Abdullah is if he
only observes the night prayer." (Salem, a sub-narrator said, "Abdullah
used not to sleep at night but very little hence forward."
Volume 5, Book 57, Number 84:
Narrated Ibn 'Umar from Hafsa his sister:
That the Prophet had said to her, "'Abdullah is a pious man."
Volume 5, Book 57, Number 85:
Narrated 'Alqama:
I went to Sham and offered a two-Rak'at prayer and then said, "O Allah!
Bless me with a good pious companion." So I went to some people and
sat with them. An old man came and sat by my side. I asked, "Who is
he?" They replied, "(He is) Abu-Ad-Darda.' I said (to him), "I prayed
to Allah to bless me with a pious companion and He sent you to me."
He asked me, "From where are you?" I replied, "From the people of Al-Kufa."
He said, "Isn't there amongst you Ibn Um 'Abd, the one who used to carry
the shoes, the cushion(or pillow) and the water for ablution? Is there
amongst you the one whom Allah gave Refuge from Satan through the request
of His Prophet. Is there amongst you the one who keeps the secrets of
the Prophet which nobody knows except him?" Abu Darda further asked,
"How does 'Abdullah (bin Mas'ud) recite the Sura starting with, 'By
the Night as it conceals (the light)." (92.1) Then I recited before
him:
'By the Night as it envelops: And by the Day as it appears in brightness;
And by male and female.' (91.1-3) On this Abu Ad-Darda' said, "By Allah,
the Prophet made me recite the Sura in this way while I was listening
to him (reciting it)."
Volume 5, Book 57, Number 86:
Narrated Ibrahim: 'Alqama went to Sham and when he entered the mosque,
he said, "O Allah ! Bless me with a pious companion." So he sat with
Abu Ad-Darda. Abu Ad-Darda' asked him, "Where are you from?" 'Alqama
replied, "From the people of Kufa." Abu Ad
Volume 5, Book 57, Number 87:
Narrated Anas bin Malik:
Allah's Apostle said, " Every nation has an extremely trustworthy
man, and the trustworthy man of this (i.e. Muslim) nation is Abu 'Ubaida
bin Al-Jarrah."
Volume 5, Book 57, Number 88:
Narrated Hudhaifa:
The Prophet said to the people of Nijran, "I will send you the most
trustworthy man." (Every one of) the companions of the Prophet was looking
forward (to be that person). He then sent Abu 'Ubaida.
Volume 5, Book 57, Number 89:
Narrated Abu Bakra:
I heard the Prophet talking at the pulpit while Al-Hasan was sitting
beside him, and he (i.e. the Prophet ) was once looking at the people
and at another time Al-Hasan, and saying, "This son of mine is a Saiyid
(i.e. chief) and perhaps Allah will bring about an agreement between
two sects of the Muslims through him."
Volume 5, Book 57, Number 90:
Narrated Usama bin Zaid:
That the Prophet used to take him and Al-Hasan, and used to say, "O
Allah! I love them, so please love them," or said something similar.
Volume 5, Book 57, Number 91:
Narrated Muhammad:
Anas bin Malik said, "The head of Al-Husain was brought to 'Ubaidullah
bin Ziyad and was put in a tray, and then Ibn Ziyad started playing
with a stick at the nose and mouth of Al-Husain's head and saying something
about his handsome features." Anas then said (to him), "Al-Husain resembled
the Prophet more than the others did." Anas added, "His (i.e. Al-Husain's)
hair was dyed with Wasma (i.e. a kind of plant used as a dye)."
Volume 5, Book 57, Number 92:
Narrated Al-Bara:
I saw the Prophet carrying Al-Hasan on his shoulder an saying, "O
Allah! I love him, so please love him."
Volume 5, Book 57, Number 93:
Narrated 'Uqba bin Al-Harith:
I saw Abu Bakr carrying Al-Hasan and saying, "Let my father be sacrificed
for you; you resemble the Prophet and not 'Ali," while 'Ali was laughing
at this.
Volume 5, Book 57, Number 94:
Narrated Ibn 'Umar:
Abu Bakr used to say, "Please Muhammad (i.e. the Prophet) by doing
good to his family."
Volume 5, Book 57, Number 95:
Narrated Anas:
None resembled the Prophet more than Al-Hasan bin 'Ali did.
Volume 5, Book 57, Number 96:
Narrated Ibn Abi Nu'm:
A person asked 'Abdullah bin 'Umar whether a Muslim could kill flies.
I heard him saying (in reply). "The people of Iraq are asking about
the killing of flies while they themselves murdered the son of the daughter
of Allah's Apostle . The Prophet said, They (i.e. Hasan and Husain)
are my two sweet basils in this world."
Volume 5, Book 57, Number 97:
Narrated the merits of Bilal bin Rabah the freed slave of Abu Bakr.
The Prophet said (to Bilal), "I heard the sound of your shoes in Paradise
just in front of me."
Volume 5, Book 57, Number 98:
Narrated Jabir bin 'Abdullah:
Umar used to say, "Abu Bakr is our chief, and he manumitted our chief,"
meaning Bilal.
Volume 5, Book 57, Number 99:
Narrated Qais:
Bilal said to Abu Bakr, "If you have bought me for yourself then keep
me (for yourself), but if you have bought me for Allah's Sake, then
leave me for Allah's Work."
Volume 5, Book 57, Number 100:
Narrated Ibn Abbas:
Once the Prophet embraced me (pressed me to his chest) and said, "O
Allah, teach him wisdom (i.e. the understanding of the knowledge of
Qur'an)."
Volume 5, Book 57, Number 101r:
Narrated 'Abdul Warith:
The same but said, "O Allah, teach him (Ibn Abbas) the Book (i.e.
the understanding of the knowledge of Qur'an)."
Volume 5, Book 57, Number 101a:
Narrated Khalid:
As above.
Volume 5, Book 57, Number 102:
Narrated Anas:
The Prophet had informed the people about the death of Zaid, Ja'far
and Ibn Rawaha before the news of their death reached them. He said
with his eyes flowing with tears, "Zaid took the flag and was martyred;
then Ja'far took the flag and was martyred, and then Ibn Rawaha took
the flag and was martyred. Finally the flag was taken by one of Allah's
Swords (i.e. Khalid bin Al-Walid) and Allah gave them (i.e. the Muslims)
victory."
Volume 5, Book 57, Number 103:
Narrated Masruq:
'Abdullah (bin Mas'ud) was mentioned before 'Abdullah bin 'Amr. The
latter said, "That is a man I continue to love because I heard Allah's
Apostle saying, ' Learn the recitation of the Qur'an from (any of these)
four persons: 'Abdullah bin Masud, Salim the freed slave of Abu Hudhaifa,
Ubai bin Kab, and Muadh bin Jabal." I do not remember whether he mentioned
Ubai first or Muadh.
Volume 5, Book 57, Number 104:
Narrated 'Abdullah bin 'Amr:
Allah's Apostle neither talked in an insulting manner nor did he ever
speak evil intentionally. He used to say, "The most beloved to me amongst
you is the one who has the best character and manners." He added, "
Learn the Qur'an from (any of these) four persons. 'Abdullah bin Mas'ud,
Salim the freed slave of Abu Hudhaifa, Ubai bin Ka'b, and Mu'adh bin
Jabal."
Volume 5, Book 57, Number 105:
Narrated Alqama:
I went to Sham and was offering a two-Rak'at prayer; I said, "O Allah!
Bless me with a (pious) companion." Then I saw an old man coming towards
me, and when he came near I said, (to myself), "I hope Allah has given
me my request." The man asked (me), "Where are you from?" I replied,
"I am from the people of Kufa." He said, "Weren't there amongst you
the Carrier of the (Prophet's) shoes, Siwak and the ablution water container?
Weren't there amongst you the man who was given Allah's Refuge from
the Satan? And weren't there amongst you the man who used to keep the
(Prophet's) secrets which nobody else knew? How did Ibn Um 'Abd (i.e.
'Abdullah bin Mas'ud) use to recite Surat-al-lail (the Night:92)?" I
recited:--
"By the Night as it envelops By the Day as it appears in brightness.
And by male and female." (92.1-3) On that, Abu Darda said, "By Allah,
the Prophet made me read the Verse in this way after listening to him,
but these people (of Sham) tried their best to let me say something
different."
Volume 5, Book 57, Number 106:
Narrated 'Abdur-Rahman bin Yazid:
We asked Hudhaifa to tell us of a person resembling (to some extent)
the Prophet in good appearance and straight forward behavior so that
we may learn from him (good manners and acceptable conduct). Hudhaifa
replied, "I do not know anybody resembling the Prophet (to some extent)
in appearance and conduct more than Ibn Um 'Abd.
Volume 5, Book 57, Number 107:
Narrated Abu Musa Al-Ashari:
My brother and I came from Yemen, and for some time we continued to
consider 'Abdullah bin Mas'ud as one of the members of the family of
the Prophet because we used to see him and his mother going in the house
of the Prophet very often.
Volume 5, Book 57, Number 108:
Narrated Ibn Abu Mulaika:
Muawiya offered one Rak'a Witr prayer after the 'Isha prayer, and
at that time a freed slave of Ibn 'Abbas was present. He (i.e. the slave)
went to Ibn 'Abbas (and told him that Muawiya offered one Rak'a Witr
prayer). Ibn Abbas said, "Leave him, for he was in the company of Allah's
Apostle."
Volume 5, Book 57, Number 109:
Narrated Ibn Abi Mulaika:
Somebody said to Ibn 'Abbas, "Can you speak to the chief of the believers
Muwaiya, as he does not pray except one Rak'a as Witr?" Ibn 'Abbas replied,
"He is a Faqih (i.e. a learned man who can give religious verdicts)
."
Volume 5, Book 57, Number 110:
Narrated Humran bin Abbas:
Muawiya said (to the people), "You offer a prayer which we, who were
the companions of the Prophet never saw the Prophet offering, and he
forbade its offering," i.e. the two Rakat after the compulsory 'Asr
prayer.
Volume 5, Book 57, Number 111:
Narrated Al-Miswar bin Makhrama:
Allah's Apostle said, "Fatima is a part of me, and whoever makes her
angry, makes me angry."
Volume 5, Book 57, Number 112:
Narrated Abu Salama:
'Aisha said, "Once Allah's Apostle said (to me), 'O Aish ('Aisha)!
This is Gabriel greeting you.' I said, 'Peace and Allah's Mercy and
Blessings be on him, you see what I don't see' " She was addressing
Allah 's Apostle.
Volume 5, Book 57, Number 113:
Narrated Abu Musa Al-Ash'ari:
Allah's Apostle said, "Many amongst men attained perfection but amongst
women none attained the perfection except Mary, the daughter of Imran
and Asiya, the wife of Pharaoh. And the superiority of 'Aisha to other
women is like the superiority of Tharid (i.e. an Arabic dish) to other
meals."
Volume 5, Book 57, Number 114:
Narrated Anas bin Malik:
Allah's Apostle said, "The superiority of 'Aisha over other women
is like the superiority of Tharid to other meals."
Volume 5, Book 57, Number 115:
Narrated Al-Qasim bin Muhammad:
Once 'Aisha became sick and Ibn 'Abbas went to see her and said, "O
mother of the believers! You are leaving for truthful fore-runners i.e.
for Allah's Apostle and Abu Bakr.
Volume 5, Book 57, Number 116:
Narrated Abu Wail:
When 'Ali sent 'Ammar and Al-Hasan to (the people of) Kufa to urge
them to fight, 'Ammar addressed them saying, "I know that she (i.e.
'Aisha) is the wife of the Prophet in this world and in the Hereafter
(world to come), but Allah has put you to test, whether you will follow
Him (i.e. Allah) or her."
Volume 5, Book 57, Number 117:
Narrated 'Aisha:
That she borrowed a necklace from Asma' and it was lost. Allah's Apostle
sent some of his companions to look for it. During their journey the
time of prayer was due and they prayed without ablution. When they returned
to the Prophet they complained about it. So the Divine Verse of Tayammum
was revealed. Usaid bin Hudair said (to 'Aisha), "May Allah reward you
handsomely. By Allah, whenever you have a difficulty, Allah took you
out of it and brought with it, a Blessing for the Muslims."
Volume 5, Book 57, Number 118:
Narrated Hisham's father:
When Allah's Apostle was in his fatal illness, he started visiting
his wives and saying, "Where will I be tomorrow?" He was anxious to
be in 'Aisha's home. 'Aisha said, "So when it was my day, the Prophet
became silent (no longer asked the question)."
Volume 5, Book 57, Number 119:
Narrated Hisham's father:
The people used to send presents to the Prophet on the day of 'Aisha's
turn. 'Aisha said, "My companions (i.e. the other wives of the Prophet)
gathered in the house of Um Salama and said, "0 Um Salama! By Allah,
the people choose to send presents on the day of 'Aisha's turn and we
too, love the good (i.e. presents etc.) as 'Aisha does. You should tell
Allah's Apostle to tell the people to send their presents to him wherever
he may be, or wherever his turn may be." Um Salama said that to the
Prophet and he turned away from her, and when the Prophet returned to
her (i.e. Um Salama), she repeated the same, and the Prophet again turned
away, and when she told him the same for the third time, the Prophet
said, "O Um Salama! Don't trouble me by harming 'Aisha, for by Allah,
the Divine Inspiration never came to me while I was under the blanket
of any woman amongst you except her."
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